One of the last major points that Loeb makes is that responsibility does not mean having all of the answers -- no one has them. Instead, it means becoming actively engaged in the debates and issues that are affecting and changing our world. They will continue to instigate changes no matter how becomes involved; it is only those who actively participate in their world that have an active hand in shaping it. Loeb quotes Rabbi Abraham Herschel as saying, "in regard to cruelties committed in the name of a free society, some are guilty, while all are responsible." Extrapolating this standpoint even further, beyond the realm of cruelties committed an to the realm of all social action, this means that though not everyone becomes an activist in the causes and issues that are shaping the world, everyone that has the potential for such activism is responsible for the ultimate outcome.
Social workers could use the information contained in this introduction in a variety of ways. First, both Lobe's ideas and his language are hugely empowering, and could be used not only to bolster the social worker's own confidence, but could also be used to show clients their own inner abilities in regards to changing their lives...
"I'm not sorry." The close-up of Susan that closes the scene demonstrates that she has had an epiphany and will likely no longer maintain the shadow of her lonely life. The crooner is all the while singing the blues classic, "It Can't Be Love" while Susan reiterates the message of the work in a step-by-step angry rant, associated with dire unhappiness, reflective of the ignorance and unfeeling nature of
Individuality and Community Ethics How Self is Integrated into the Global Whole as an Ethical Entity The ethics of social justice is wrapped in the ideas of how individuals within a society are trained as ethical beings, and how they regard other outside of their immediate society (Jackson, 2005). Appiah uses the final two chapters of his book The Ethics of Identity to discuss how individuals are given an ethical soul and also
Human Nature A Comparison of Hobbes' and Plato's Philosophical Views Trying to understand how a philosopher arrives at the reasoned opinions they put on paper is essential to also understanding what they wrote. The how is often a matter of the people they have borrowed from, but that can be an unreliable method of determining the origins of their philosophy also. Two in particular are difficult to judge using the influences they
Ross (1988) notes the development of Romanticism in the late eighteenth century and indicates that it was essentially a masculine phenomenon: Romantic poetizing is not just what women cannot do because they are not expected to; it is also what some men do in order to reconfirm their capacity to influence the world in ways socio-historically determined as masculine. The categories of gender, both in their lives and in their
Prejudice Against Philosophy Plato (427-347 BCE) is often termed as the greatest Western philosopher. Historians like A.N. Whitehead like to quote: "The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato." [Bloom, 1991]. In defense of philosophers one can refer to Plato's definition of what a philosopher is and how useful he is to society. Plato's magnum opus "Republic" is considered as
Even the much despised soccer is popular amongst American youths. Yet Americans cheer on their favorite individual stars in all of these sports, especially if the starts engage in charity efforts to justify their bloated salaries. The tension remains about what good sports do for both the individual or society, and Americans today are clearly using sports as a means of practical self-improvement like the Greeks as well as
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