¶ … Sophocles plays "Antigone," and "Oedipus Rex."
COMPARING THE SCENES
Teiresias is the blind prophet of Apollo. He appears in both plays to warn the characters of some danger, or teach them what they need to learn, through the seeings of Apollo. He is the messenger of Apollo, bringing his words to the "mortals."
He does not want to deliver his message at first, but Oedipus eggs him on, and he says, "Teiresias: That's your truth? Hear mine: I say honor the curse your own mouth spoke. From today, don't you speak to me, or to your people here. You are the plague. You ruin your own land" (Oedipus Rex, 425-430).
He delivers the message to Oedipus that he does not want to hear, that the king is his own worst enemy, and he is "the plague" of his land. Of course, Oedipus does not believe him, and accuses Kreon of sending the prophet, and wanting him...
Ismene would later be pardoned, but Antigone's decision to include her sister in the plot denotes further criminality on Antigone's part. In any case, the crime that Antigone commits is relatively minor: she is not harming anyone and is actually following the law of custom, tradition, and religion, a law which Antigone places before any law of the mundane world. Ironically, her suicide can be interpreted as a further violation
body { font-family: Arial, sans-serif; line-height: 1.6; } h2 { font-size: 1.2em; } Sophocles, one of the three great tragedians of ancient Greece, authored many plays that have become foundational texts in the study of classical literature and drama Among which "Oedipus Rex" and "Antigone" are perhaps the most well known. These two plays are part of what
Antigone and Oedipus Rex are both tragic plays by Sophocles. In many ways, these plays are similar to one another as tragedies. For one, they are part of the same set of texts by Sophocles. Antigone is the first installment in the series of three plays. Oedipus the King (Oedipus Rex) is the second of the trilogy. Second, the title characters in the plays are related, as Antigone is the
It is this lead character's outrage that drives the plot, rather than any journey of self-discovery or some fateful intervention. This is seen when Antigone declares her defiance of the king: "I will bury him myself. / and if death comes, so be it. / There'll be glory in it. / ... The gods will be proud of me." Rather than placing the importance of the gods first, Antigone
His nephew turned against his own country and he got what he deserved. but, in king Creon's view, death is not enough. He believes in setting an example and uses the occasion as an opportunity to make a point and warn all those who dared to defy their country of the fate that was expecting them, too. In this case, King Creon is wrong, because he will eventually pay
Sophocles' "Antigone" Antigone is motivated to disobey Creon's edict and give her brother, Polyneices, a proper burial because she believes both Eteocles and Polyneices deserve the same honor, to be reunited with their deceased parents to live in death in Hades. Antigone says, (lines 21-22) "Yea, hath not Creon, of our two brothers slain, honored with burial one, disdained the other?" This line shows Antigone's disagreement with Creon's decision to not
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