Past cannot exist simultaneously alongside present or future, and vice versa. This is how traditional Western theory and thought posits the nature of time. However, this is not the nature of time the reader is exposed to in Gabriel Garcia Marquez's work One Hundred Years of Solitude. In this work, Marquez asserts a vision of time that is typically only seen in Eastern traditions. He asserts the possibility of a more fluid nature of time, which allows past, present, and future to interact with each other. Marquez also asserts the idea that time has a delicate relation to solitude, and that a conscious choice of solitude seems to lengthen any given period of time's duration. In Marquez's work, the progression of time and chronological order of Mocondo and its people goes against traditional Western ideologies. It is not impossible to have a mixed view of time, where there is past, present, and future all at once. The span of the novel is not 100 years. In fact it is much shorter, and only covers the duration of time that it takes to actually get through the narrative itself. Yet, it covers the lives of four generations of one family. This shows that in order for this narrative to be possible, time must be flexible and allow many spans to exist together at the same time. In Marquez's work there are massive time lapses, where there are changes of speeds and complete halts which contradict each other, yet create a perfect blend of synergy within the structure of the narrative itself. There is one instance which portrays such a unique view of time, where past, present, and future are all possible at once. When Remedios Moscote is only very young, Colonel Aureliano from the future meets and falls in love...
This a bridge between the past and the future, and Marquez is showing that these time frames can interact and exist together rather than completely independent of each other."(Flaubert, 235) Her spleen seems to spring from an almost metaphysic lassitude with life. Emma is never satisfied, and for her, as Flaubert puts it, no pleasure was good enough, there was always something missing. If Emma cannot kiss her lovers without wishing for a greater delight, it is obvious that she cannot cling to anything real, but only to the ideal dreams. She desperately tries to find a responsible for
When Edith Wharton tells us that "it was the background that she [Lily] required," we understand that both Emma Bovary and Lily have a very important thing in common. They are first of all women in the nineteenth century society, fettered by social conventions to fulfill any kind of aspirations or ideals. A woman, as it is clearly stated in both novels, had no other means of being having
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