The independence and strength of the characters epitomized the ideals that made America so unique. Families sat down with their TV dinners to watch such shows as " Gunsmoke," the Lone Ranger," the Rifleman," Have Gun, Will Travel," and " Maverick." You were not anybody unless you could sing the theme songs of each show.
Moviegoers were also being drawn into the theaters by the monster/science-fiction movies. About 500 film features and shorts were produced under this broad theme in the 1950s and early 1960s, explains the 50s B-Movie website. One might argue convincingly that never in the history of motion pictures has any other genre developed and multiplied so rapidly in so brief a period. As Paul Michael comments, "On a sheer statistical basis, the number of fantasy and horror films of the 1950s... has not been equaled in any country before or since." Moreover, Alan Frank points out that the 1950s "saw science fiction at its peak in terms of sheer output and diversity of theme and diversification into various subgenres, notably the monster picture...." (50s B-movie website). From any perspective the emergence and popularity of low-budget Horror, Science Fiction and Monster movies in the 1950s was an extraordinary cultural fashion. One reason for their becoming fashionable was the growth of a cinema based on the development of new special effects. Another reason, as noted previously, was that these movies offered another way to escape into other worlds.
People escaped from the everyday world in other ways as well. Rock 'n Roll was loved by the young people, and disdained by the old. The "Hit Parade," became one of the most watched shows -- like American Idol is today (Americans have come so far since the 1950s!). Broadway musicals, drive-in hamburger joints, picnics and barbeques (and more martinis), Tupperware and S&H Green Stamps made up the good life.
This does not mean that everyone in the U.S. were interested in "never-never land." The Beatniks, some U.S. scholars and intellectuals, were following the more serious Europeans in thinking about profound issues such as existentialism and the reason for living. The idea behind existentialism, advocated by Jean-Paul Sartre and Albert Camus among others in the 1940s and 1950s, was to determine the value of life. Bottom line: if life did not have value, then...
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