(Huff, Social Work, 2000, Chapter 1, p.3)
Private efforts were not enough to treat the ills caused by the unchecked capitalism of the Gilded Age, however, an age that brought tremendous wealth to some Americans and tremendous poverty to others. During the first depression occasioned by this split between the haves and the have-nots in 1890, private relief organizations could not cope. "In Mulberry Bend, the heart of the Italian district, one-third of all babies born in 1888 died before their first birthdays. Traditional agencies such as the Children's Aid Society and the Salvation Army were overwhelmed, incapable of meeting the demands placed on their services." (Huff, Social Work, 2000, Chapter 1, p.4) "The old shibboleths commonly accepted as the major causes of poverty, low character, indolence, and intemperance, were replaced with more systemic theories," that sought economic and social causes as the cure, rather than moral reform. (Huff, Social Work, 2000, Chapter 1, p.6)
During this time, Jacob Riis, the urban photographer, shook the consciousness of middle-class New Yorkers as he showed a photograph of a destitute Jewish man, celebrating the Sabbath in a filthy tenement. Despite his poverty, the man still lit candles and cut challah bread, his only meal for the day. This photograph summed up the 'scientific' studies of poverty that sought to understand why poverty occurred, rather than merely detail the dirty or immoral conditions in which poor dwelt. For example, one such study conducted in the city of New York found that "only ten percent of the city's poverty was caused by shiftlessness and intemperance. The most substantial causes were found to be unemployment, sickness and industrial accidents. In 1896, Josephine Shaw Lowell, stalwart leader of the COS movement and previously a staunch proponent of traditional charity organization policies said, 'it seems often as if the charities are the insults which the rich add to the injuries they heap upon the poor." (Huff, Social Work, 2000, Chapter 1, p.6)
These sentiments sowed the seeds for the beginnings of a profession of social work, as opposed to volunteer and missionary impulses on a private level. The case study or individualistic...
While he supported me in my endeavors, he raised many questions, >Why do you want to enter social work? How do you think you are going to provide for your family and the lifestyle you are accustomed to?" Deferring to socialization pressures that still impel them to fulfill the "breadwinner" role and avoid feminine characteristics, they may segregate themselves from women in the profession, selecting specialties or positions that
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