Social Justice
Theoretical Constructs and Social Justice
What does it mean to say that theory can influence and shape racist, classist, and sexist notions of people, groups, and societies?
Theoretical constructs, the text by Finn & Jacobson (2003) tells us, are highly influenced by prevailing political, cultural and social hierarchies. Accordingly, those theories of sociological order which ultimately are accepted as organic and naturally occurring are often tied into certain pointedly hegemonic imperatives. Finn & Jacobson point out that 'theory' is often the insidious euphemism employed to justify the demeaning impulses of colonialism. Here, scholarly objectivity is claimed as the justification for practicing the exploitation, anthropological deconstruction and democratization of native populations all over the world. According to our primary text, "in many ways, indigenous peoples have been oppressed by theory. Outsider understandings and assumptions have guided the probing into 'the way our origins have been examined, our histories recounted, our arts analysed, our cultures dissected, measured and torn apart . . . ' [the scholar quoted here] recognizes the power of theory in crafting social reality and making claims about reality." (Finn & Jacobson, p. 165)
In this regard, the use of 'theory' as a way of justifying subjugation of peoples lacking the scholarly breeding to object on intellectual terms functions as a sort of weaponization of education. Such ideologies have served to justify the oppression and even the genocide of the 'backward' and 'savage' natives that populated South America, North American and Caribbean before the arrival of the European monarchies. This sweeping example, which would lead to the eradication in just a few hundred years of the languages, religions, cultures and peoples who populated these lands for countless...
Social work played a role in these processes in different ways, based on the existing perception about women and femininity. The profession itself has a range of ideological origins. Some people suggest that it is a continuance of the benevolent and charitable traditions linked to the functions of various Churches; others search for its roots in social movements, especially in the labor agencies and the women's movement. Various welfare regimes
Social Studies A person's background is largely determined by the respective individual's interactions and heritage, taking into account that he or she is practically shaped by the way that a series of ideas come together in a life-like form. When considering events that shaped who I am today and my background, I believe that concepts like race and ethnicity have had a strong influence. I've experienced change and development in accordance
He writes, "The postulate of material equality would be a natural starting point only if it were a necessary circumstance that the shares of the different individuals or groups were in such a manner determined by deliberate human decision" (p. 81). Demand for equality or material redistribution can be based only on the belief that someone's decision has created the inequality so. Obviously, by assuming that the social does
Therefore, one of the most important documents of democracy points out precisely the notions of social justice, which should be the right to life, tolerance, happiness. Despite the age of the Declaration the values enshrined in the document remain the same. This comes to point out the fact that indeed, the precepts of social justice today in the international community are based on the liberal thoughts of the 18th century
Theoretical approaches to ethics. Normative ethical theory Normative ethics is the descriptor that is applied to the entire caliber of a certain perspective of ethics that has various sub-categories to it. As general definition, normative ethics is the term given to the moral investigation that queries how one should act in an ethical manner. To this end, a quantity of ethical systems exists that seek to answer that question. To differentiate normative
If integration with a conventional social group helps prevent suicide and "delinquency" (Hirschi 1969) and motivates people to fight, make sacrifices for a community, or commit deviant acts on behalf of a sub-cultural group, it should affect almost all forms of deviance. The absence of social integration with conventional groups should be influential in psychotic behavior (unless that specific behavior is organically determined and totally uncontrollable); without integration into
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