Alexis de Tocqueville's analysis is especially important because even in the 19th century he warned that America could not forget the problems caused by slavery and eradicate them from its borders. Creating a new nation like Liberia in which one could ship 'Negros' away is no longer seriously suggested, but some Americans do seriously suggest that because there is no more Jim Crow, because Barak Obama can run for president, racism is no longer present within American ideology and culture. This is trying to ignore, to sweep away the 'problem' of racism as well.
Every time someone looks away and says 'he is not one of us,' every time a job is denied, a hand is withdrawn from a shake of friendship, or an individual is criticized for something that would go unnoticed were he or she white, America's true and complex history of 'colors' are revealed that go beyond the hues of the stars and stripes. This is why history must be read, the history of King, Douglass, and de Tocqueville, not simply to remember the past but also not to forget the needs of the present.
Part 2
Given the persistence of racism in American society, it is essential that affirmative action play some part in redressing social inequities caused by slavery. A society does not become a level playing field simply by victims taking responsibility for their own social mobility, no matter what Shelby Steele might say. Racism's subtle effects in the
Board of Education decision. Racism does not excuse any lack of responsibility but striving to create a more socially diverse society is part of the mission of most major educational institutions of learning, and without taking race into a factor diverse networks of mentorship and images of moral leadership can never be established within the American institutional structure of corporate and civic society. It is neither racist nor patronizing to say that discrimination has a material and psychological effect upon the individual, even though many people have overcome this legacy, and should be respected for their achievements. Just because Frederick Douglass taught himself to read as an adult by candlelight in secret does not mean that it was not necessary to take extra steps to educate African-Americans that had been denied literacy as a result of slavery, or to acknowledge former slaves faced additional obstacles through no fault of their own.
Milton and Rose Freidman stress the need for creating equality of opportunities, not outcomes. But by changing outcomes, one can create greater opportunities. An individual from a poor home does not have the same opportunity as someone from a wealthy background, who suffers no historical legacy of oppression. Demonstrating the possibility of a positive outcome through affirmative action acts as an inspiration to those despairing in impoverished conditions, and creates a truly level playing field.
The 1950s was a time when the last of the generation of slaves were beginning to disappear from communities but their first generation children were attempting to make sense of the lives they led and the cautionary tales they had applied to their lives as a result. The work shows that for the 1950s African-American family it was a time of remembrance and resolution as well as a time
(Archie-Booker, Cervero, and Langone, 1999) This study concludes that: "...power relations manifested themselves concretely through these factors in the social and organizational context, which by defining African-American learners as generic entities, produced undifferentiated educational programs." (Archie-Booker, Cervero, and Langone, 1999) The work of Gilbert and Wright reports a study conducted through collecting a series of articles in which African-American women were interviewed concerning living with AIDS. They write in their
Women The impact of slavery on the sexuality of African-American women has been largely overlooked for many years. In addition, the negative manner in which African-American Women are portrayed in the media has been a topic of debate in recent years. The purpose of this discussion is to explore how the experience of slavery shaped the development of African-American women's sexual identity and self-esteem. In addition, we will examine how the
Slavery in America African-American Slavery in America Introduction and Historical Foundation The first African-Americans were brought bound and chained to the United States of America to Jamestown, Virginia then a colony, in 1619 under the auspices of working as free labor in the production of tobacco and cotton, sugar, rice and other agricultural endeavors (Segal, 1995). These were considered to be lucrative crops for the early settlers in the United States. Those that
African-American Literature Du Bois in The Souls of Black Folks offers the reader glimpses into the heart and mind of black men and women living in the post-reconstruction south when the splendor that had resided especially in the cotton market, had all but disappeared. The disappearance of the cotton market left in its wake thousands of black men and women the legacy of the laborers that built the place still laboring
We learn that art can indeed reflect life but it can also inspire it beyond what the human mind can dream. Works Cited Bailey, Thomas, et al. The American Pageant. Lexington D.C. Heath and Company, 1994. Douglass, Frederick. Narrative of the Life of Frederick Douglass, an American Slave. New York: Penguin, 1982. Levernier, James a. "Frederick Douglass: Overview." Reference Guide to American Literature, 3rd ed. 1994. GALE Resource Database. Site Accessed August 3,
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