Wheatley was accused of "acting white'" (Gates), according to Gates, and this accusation was along the same vein as "getting straight A's, or even visiting the Smithsonian" (Gates), Gates reports. The irony is palpable and Gates puts it succinctly when he says, "we have moved from a situation where Phillis Wheatley's acts of literacy could be used to demonstrate our people's inherent humanity and their inalienable right to freedom, to a situation where acts of literacy are stigmatized somehow as acts of racial betrayal" (Gates). He is correct. Somehow publishing Wheatley's experiences with and her opinions of slavery create a tension that is strange. In a moment when pride is all that one should feel, the argument is turned on itself. Wheatley "would weep" (Gates,) writes Gates. The one thing a community does not want to do is back itself into a corner and reforge the "manacles of an earlier, admittedly racist era" (Gates). Wheatley wanted grander things for her work and years later, we can see how she would be pleased with recognition for fighting for what is right. Phillis Wheatley is one of the most important poets of her day. She stands alone for many reasons but one of the most compelling reasons her poetry remains is because it is filled with hope. This woman, who was forced on a ship when she was a child, had no reason whatsoever to be happy with where she ended up -- regardless of where that might have been. She did end up in America and she did not allow her experience to ruin her life. Instead,...
She learned to read and write and she used poetry as an expression to change minds. She also discovered God, the real source of her hope. She knows that regardless of her situation in America, she must be thankful for being here because of God. She would never have experienced God in Africa and that alone was enough to inspire her to fight for what is right. Her appreciation for coming to America does not include being thankful for slavery. She successfully separates these two ideas in her poetry demonstrating one can exist without the other even in a time of racial unrest.
Masters began to look at their slaves as inferior to them, more like animals than humans. While the conditions of slavery in the United States during the colonial period were not as harsh as they were under the second-generation masters, the character of the slave trade during these second-generation masters included harsh beatings for discipline ("Slavery in the United States," 2009). Indeed, the entire institution of slavery was wrought
7). Du Bois also points out that the so-called "slave codes" like the Black Codes of the Reconstruction period after the Civil War were written to enforce the notion that slaves "were not considered as men. They had no right to petition. They were devisable like any other chattel. They could own nothing. They could not legally marry, nor could they control their children. They could be imprisoned by their
Slavery I was five years old when Mary died. I heard her screams from my bedroom window. It was a hot summer's day, one of those breezeless ones when the air felt thick filled with mosquitoes. The window was open so her cries found their way easily to my little ears. My sweat made the bed sheets damp but I didn't care about that. I was too young to care about
Alexis de Tocqueville's analysis is especially important because even in the 19th century he warned that America could not forget the problems caused by slavery and eradicate them from its borders. Creating a new nation like Liberia in which one could ship 'Negros' away is no longer seriously suggested, but some Americans do seriously suggest that because there is no more Jim Crow, because Barak Obama can run for president,
It is better to be dominated by unknown but useful signs than to interpret them in a useless way and so thrust one's neck, rescued from the yoke slavery, into the toils of error" (St. Augustine, 32). Therefore, the issue of slavery in Augustine's interpretation is overall related to the idea of interpretation and to spiritual oppression of the soul if subject to a system of values he interprets
But that doesn't really change the history or the reality of any event. Emancipation should have been our first concern but fortunately it was not even one of the main concerns let alone the first one. Lincoln along with other political heavyweights were more interested in appeasing the South and various efforts were made to please the Southern elite since secession was an imminent possibility. So for various political and
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