Verified Document

Singer Isaac Bashevis Singer And Term Paper

(Singer Centennial, 2004) Singer's family was quite poor, despite its religiously and socially prominent status. He later said that his early life was a constant education in the rough texture of humanity, as well as the struggle of common Jews. Gimpel, for instance, is "a gullible man who responds to a lifetime of betrayal, heckling, and deception with childlike acceptance and complete faith." "Though aware of his own suffering," Gimpel "is never cynical or resentful. No matter what mishap may befall him, "he retains a steadfast belief in human goodness. He accepts life as it unfolds, with all its paradoxes, "even enduring the constant and flagrant infidelities" of his wife. "Her deathbed confession that none of her children were fathered by him does not alter his love for the children. Gimpel is able to resist the Devil's temptations to take revenge against his deceivers only after Elka's ghost materializes, urging him to continue in the path of righteousness. After his wife dies, Gimpel leaves his family and wanders from village to village as a storyteller. Years later, he waits for death, the one experience by which even he will not be fooled." (Britannica.com, 2004)

The fullness of such the social world of Gimpel is manifest not only in Singer's "Gimpel the Fool," but all of Singer's tales. These tales present their protagonists in "a very Jewish but also a very human world," that appear to include everything from "pleasure" to "suffering" and "coarseness" to "subtlety." A reader may find "obtrusive carnality" and "spicy, colorful, fragrant," refinement, and "smelly, lewd or violent," scenes, are paired with the "sagacity," of the rabbinic tradition and the "worldly wisdom and shrewd speculation," of the upper classes of Jewish society. Thus, magical aspects of Singer's tales does not mean that a sense of realism and the texture of verisimilitude is eschewed by Singer, merely that Singer accepted the fantastic as well as the more obviously realistic as part of Jewish life. (Nobelprize.org, 2004)

Singer's realistic style, if not his realistic topics of choice may be traced to his stylistic beginnings as an author. Singer began his writing...

Singer, in addition to the Talmud, Kabala and the Torah, read many apostate and non-Jewish authors, including the fatalistic and fantastic Spinoza, Gogol and Dostoievsky, He was also influenced by his elder brother, "who was already an author and who contributed to the younger brother's spiritual liberation and contact with the new currents of seething political, social and cultural upheaval." If Singer's works have a "range extends from the saintly to the demoniacal, from quiet contemplation and sublimity, to ruthless obsession and infernal confusion or destruction," it is because his own reading and life as a writer was similarly broad, rather than narrow. (Nobleprize.org, 2004)
Most of Singer's life was spent as an expatriate. This might be why so many of the protagonists of his tales, such as Gimpel, are outsiders. Singer was an outsider from Polish gentile society as a Jew, an outsider from mainstream Jewish society in Poland as a Hasid, and lastly as a foreign-born Jewish man in America. His first stores "appeared in 1935 when the Nazi catastrophe was threatening and just before the author emigrated to the U.S.A., where he has lived and worked ever since." (Nobelprize.org)

Singer has since passed away, into the strange eternity that Gimpel looked forward to, a place where he could not be fooled. But his legacy remains; his unique blend of fantasy, fact, and faith, and his stories exist as proof that no author need chose between religion and realism in rendering scenes of Jewish life, or simply human life in general.

Works Cited

Isaac Bashevis Singer: Biography" Nobel Prize.org. 4 Oct. 2004. http://nobelprize.org/literature/laureates/1978/singer-bio.html

Isaac Bashevis Singer: Life and Works." Singer Centennial. 2000. 4 Oct. 2004. http://www.ibsinger100.org/life/1/

Saltzman, Arthur M. "Singer, Isaac Bashevis." World Book Online Reference Center. 2004. World Book, Inc. 4 Oct. 2004. http://www.aolsvc.worldbook.aol.com/wb/Article?id=ar511638.

Britannica.com, 1997. 4 Oct. 2004. http://www.britannica.com/nobel/micro/733_44.html

Sources used in this document:
Works Cited

Isaac Bashevis Singer: Biography" Nobel Prize.org. 4 Oct. 2004. http://nobelprize.org/literature/laureates/1978/singer-bio.html

Isaac Bashevis Singer: Life and Works." Singer Centennial. 2000. 4 Oct. 2004. http://www.ibsinger100.org/life/1/

Saltzman, Arthur M. "Singer, Isaac Bashevis." World Book Online Reference Center. 2004. World Book, Inc. 4 Oct. 2004. http://www.aolsvc.worldbook.aol.com/wb/Article?id=ar511638.

Britannica.com, 1997. 4 Oct. 2004. http://www.britannica.com/nobel/micro/733_44.html
Cite this Document:
Copy Bibliography Citation

Related Documents

Gimpel: Truly the Fool Isaac
Words: 614 Length: 2 Document Type: Essay

Just as "easy-going" is Gimpel's defining characteristic, his marriage to Elka is his defining relationship. Throughout their twenty years together, Elka cheats on Gimpel numerous times, with many different men -- including his own trusted apprentice. Gimpel allows himself to be convinced that this is not really occurring, however, just as he allows himself to believe that the young son she had prior to their marriage was actually her brother

Economics and Happiness Isaac Singer's Novels the
Words: 1419 Length: 4 Document Type: Term Paper

Economics and Happiness Isaac Singer's novels The Slave and Satan in Goray share a great number of similarities. Both novels are centered on the theme of religion, and delve deeply into a number of passions. Further, both books share Singer's repulsion with the slaughter of animals. All in all, however, The Slave is a much more subtle and personal look at the role of religion than the larger than life look

Short Story and Singer
Words: 694 Length: 2 Document Type: Essay

Gimpel the Fool In Isaac Bashevis Singer's short story "Gimpel the Fool," the character of the title has been given the nickname of fool by the people in his village because of his naivety. When someone tells him a lie, he believes them and does not doubt that what they say is the very truth, no matter how many times he has been deceived in the past. In general, the majority

Social Anxiety and Position
Words: 346 Length: 1 Document Type: Term Paper

Rather than grow upset or angry or feel sorry for himself, Gimpel cultivated a persona that ironically had everyone else in the town looking like fools. While Gimpel knew what the others were up to, they did not realize how wise Gimpel actually was. Gimpel was aware throughout his life that people were playing jokes on him and therefore he never really was taken in; he only played the fool

Good Man Is Hartd to
Words: 1970 Length: 5 Document Type: Term Paper

Both have in their own way gone against the norm. When Babli, embittered by the men in her life, and after losing hope of ever having the man she loves decides to have a baby alone, she breaks her fathers will. For in a traditional Hindu family the girl accepts the match set up by the father, but here, we read how she chooses her mate, loses him and

Yiddish Heroes the Jewish People
Words: 1350 Length: 4 Document Type: Essay

His continued silence in the face of adversity earns him instant entrance into heaven, and he is told he may have his greatest wish granted. Bontshe the Silent proves his unusualness again when he says "what I'd like most of all is a warm roll with fresh butter every morning" (Peretz). This illustrates his simplicity, not in the sense that he is stupid, but that he is easily made

Sign Up for Unlimited Study Help

Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.

Get Started Now