Iconodules in Christianity
In history, the Christian religion has developed along various path ways. Currently, there are many different denominations and ideals relating to Christianity. While the basic belief in Christ unifies Christianity, Christians themselves are often faced with a somewhat bewildering choice relating to the sheer amount of differing churches they could attend. Even the early church faced serious disagreements relating to certain ideals of doctrine. One such serious controversy occurred around the seventh century, where believers began to disagree on the use and importance of icons in the church. Basically, the disagreement manifested itself in two basic groups of believers; the iconoclasts and the iconodules.
According to Orfanakos (2011), the Iconoclasts were a group of Christians who believed that the use of icons in the church was entirely improper. The reasoning behind this was the fact that Christ's divinity did not allow his portrayal as an earthly image. Furthermore, they took such representation to be both idolatry and superstition, based on the commandment that no earthly image should be worshiped as divine. From this, they made the connection that the icon would be worshiped, rather than Christ or God himself. The basic fear was that icons would furthermore lead the faithful to adhere to pagan practices rather than the worship of Christ. The title "Iconoclasts" means "icon-breakers," which is what this group of people attempted to do. They were committed to the fight against all icons in the church, attempting to remove these from the church.
Orfanakos (2011) notes that the Iconodules took the opposite view to this. Their main concept was that icons had a significant place in the life of Christians and the Christian community collectively. Their belief was that Christ could be and should be depicted in material form. In contrast to the view of iconoclasm, the basic argument of this group was based upon the human nature of Christ. Iconodules believed that, because Christ had taken full human form, it was important to also depict him as such. As such, the image of Christ should also be loved and venerated. This brought an important sense of worship and devotion to the divinity behind the humanity of Christ. Because this love was directed at Christ himself as represented by the image rather than to the image itself, this group of believers so no wrong in this. As such, the word Iconodules then also means "Icon-venerators." For them, the use of icons was therefore a vital vehicle for their faith and devotion to Christ. This group therefore worked towards preserving the use of images within the Christian community.
Interestingly, one might say that there was one point of agreement between these two divergent groups; both iconoclasts and iconodules agreed that the Christian people would prosper only when they held the proper attitude towards icons. The specific manifestation of this attitude is at the basis of the disagreement (World History Center, n.d.).
One of the most important defenders of the iconodule position was St. John of Damascus, the eighth century theologian. John focused on Neoplatonic doctrine to advance his position that the role of the icon within the church was to serve as no more than a symbol. The creation of the symbol was justified on the basis of the fact that Christ did more or less the same thing by manifesting as a human being; he gave form to the formless concept of God. In worshiping the body of Christ, the church was also worshiping his image, which in turn justified the creation of images in his name. This still meant that God himself was worship, while the icon served only as a symbol of the entity being worshiped.
As seen above, the iconoclasts responded to this argument by referring to the wording of Second Commandment, where God forbids the worship of images. Leo III was possibly influenced by Islam (World History Center, n.d.) in his aversion to images used as a focus for worship. Islam as a religion was strictly opposed to the use of religious images. With the same...
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