Human Rights
Should Australia Have a Bill of Rights?
Back between 1992 and 1994 in Australia, the Human Rights and Equal Opportunity Commission together with the Australian National University (ANU) which was a center for Public Law made a publication that contained volumes of essays explaining the desirability for a Bill of Rights. The survey conducted by ANU reported that over 70% of the Australians where for a Bill of rights. 8% of the citizens were against a Bill of Rights, and 22% could not decide on the issue. On asking whether they wanted a referendum to assist in the determination of the adoption of a Bill of Rights, over 85% of Australians supported necessity for a referendum. Their argument was that integrating a Bill of Rights and implementing it to the latter, could ensure a strong national identity for Australians. The statistics explain how much the citizens of Australia are eager to get a Bill of Rights.
Regardless of its outstanding reputation in human rights recordings, the legal system has not been vigilant enough when providing a remedy to those whose rights have been breached. In the past decade or so, there have been many predicaments linked to human rights. Adults and even minors have been detained by punitive rules (immigration laws), and those with disabilities together with the elderly have been treated without respect and dignity. This is the same case with the mentally ill, who have been neglected because of their health conditions. The liberty of the citizens is minimized by government actions and laws. Just like common law in England, where the remedies where limited, the laws in Australia hardly provide enough or adequate mechanisms to give remedy to the citizens who are subject to breach of human rights (Byrnes, Charlesworth & McKinnon, 2008, p.16).
Different people have diverse reasons for supporting the entrenchment of the Bill of Rights in the constitution. Many people also have reasons to deny the Bill. There is also an argument on the introduction of statutory Bill of Rights in accordance with the international provisions and jurisdiction. Despite the situation in Australia, where there is currently no Bill of rights both in the statutes of law and the constitution, the government of Australia has to appreciate the fact that obligations and rights of the citizens protects the manner in which they relate, and provides a remedy to parties whose rights are infringed in any way. The rights and obligations emphasize on the doctrines of equity and enhance peace and integration of the citizens. By assuming the people's need for a Bill of rights, the Australian government is, in fact, going against the people's rights, whose pleas are not attended to (Byrnes, et al., 2008, p.2).
Many theories have repeatedly undertaken attempts that justify the human rights which have to be accepted both in international and also national levels. The basis of the theories includes religious justifications and attributes, rights that have been conceptualized and retrieved from essential natures of humanity (and human basic needs and wants), the utilitarian approaches, whose aim is to define the role of humans in the duty to ensure the welfare of others in the community and society at large. There are also historical provisions that explain how rights and obligations are a counter in case of social wrongs especially in civil cases. The Australian citizens have the right to enjoy a Bill of Rights that is capacitated to provide them with options on how best to flourish human conduct and opportunity. Countries that adopted a Bill of Rights now enjoy social, political and economic freedom and development, due to the rules governing the people in terms of government and citizen relations (Byrnes et al., 2008, p.10).
Evidently, there have also been a number of critiques on the idea of human rights recognition. One of the most appealing critiques focused on the fact that despite many nations have the Bill of human rights, the legal systems and governments of those countries are not consistent with implementing the Bill. The argument is that the rights may be in the constitution or constituted in other written sources of law, but they are not practicable in the society. This could be through corruption...
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