This critic is Gloria Feldt, who is an author, activist, and is the former president of Planned Parenthood. She knows the experiences portrayed in the move well, in fact, firsthand, since she was a teenage mother once. Feldt states,
"The dialogue [in the film] is adorable - snappy, smart, funny, captivating - and who wouldn't enjoy that? But I was Juno once - that sixteen-year-old pregnant girl, and life isn't like that at all. It delivers messages to young women that aren't' realistic. Juno is an adorable fantasy […] the narrative implies that carrying a pregnancy to term and relinquishing the baby - giving it up for adoption - is nothing. But we know that it isn't so for a pregnant woman. That's totally unrealistic." (Lowen, 2012)
In responding to how Juno portrays gender and sexuality Feldt also states, and rightly so, that
"…an adolescent girl doesn't have a lot of power, but one of the ways that she can demonstrate her power is through her sexuality […] I've been astonished how many older teens and women in their twenties thought the film was wonderful. Some of the messages that are so negative went right over their heads. They grow up today in a different context. They've never lived in a country without choice. They don't know that before abortion was legalized, unintended pregnancy was essentially the end of your life as you have known it, regardless of the option you choose. They're also very judgmental of their friends who become pregnant. Many see Juno as heroic for carrying out of her pregnancy. The real issues surrounding pregnancy [aren't] discussed…" (Lowen, 2012)
In stating these facts, Feldt criticizes what films fail to take into account; namely, a central flaw of totally failing to portray the topic of unwanted pregnancy and subsequent adoption issues realistically. Because of her experience with girls, Feldt is in a position to not only impart advice, but to be mature and realistic about such experiences.
A New York Times contributor agrees with some of the facts stated here: "Pregnancy robs a teenager of her girlhood. This stark fact is one reason girls used to be so carefully guarded and protected -- in a system that at once limited their horizons and safeguarded them from devastating consequences. The feminist historian Joan Jacobs Brumberg has written that "however prudish and 'uptight' the Victorians were, our ancestors had a deep commitment to girls." (Flanagan, 2008)
Yet even in this article, no discussion is carried out on just how Juno, the film, was unable to portray such acts. The pregnancy in the film did not rob Juno, the character, of her girlhood; if anything, the character was pretty static and despite her seeming strong demeanor, evidenced through much sarcasm, Juno, the girl, is the same in the beginning of the film as she is after her baby is adopted.
A Different Scenario
In this scenario, one cannot help but ask a very obvious question: if Juno is a shallow product of gender and sexuality discussions, how does it involve race? The answer is simple: it does not. There is no mention of race in the film at all, or rather no analysis of this facet. Juno is White; she lives in a predominantly white neighborhood in Minnesota. Her baby's father is also white and from the same age group and class, a situation which is often not the case in reality. Clearly, her life is middle to upper middle class, and her parents are supportive of her giving her child away for adoption. The reason for this mention is to offer the supposition of, just for one moment, taking the neighborhood and the characters elsewhere -- such as an inner city, where the race is predominantly African-American. One cannot help but ask, how would things change if such a subject were to be undertaken? (Black Women's Health, 2012)
In order to answer this question, one must see how race is perceived in the country, as well as how unwanted pregnancies and adoptions are perceived in this community. The question of race is not a new one for America. The African-American race has long-been the subject of much discussion, yet the White race, as a victimized and struggling social class is something relatively novel. Such ideas come from the various social policies passed in the United States, such as Affirmative Action, which helped some races, and hurt others, yet some still say that it is White people who profit from this separation of races, no matter what the viewpoint. (Lipsitz, 1998) Such 'white ideas' or is what some individual espouse,...
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