This indicates that the onslaught and idolization of media images of "gorgeous" men in America is also having a negative effect on boys' sexual self-images. (da Costa, Nelson, Rudes, & Guterman, 2007)
Narrowing the focus down to American women and their obsession with breast size still yields significant startling data about damaged sexual self-images. Recent surveys indicate that nearly half of women would change their breast size if they could (Goodman & Walsh-Childers, 2004). Not surprisingly, 91% of women who choose to undergo breast augmentation surgery say their primary motivation is an improved self-image. Additionally, surveys reveal that 43% of women with poor sexual self-images compare themselves regularly with magazine models, and 47% of these women are preoccupied with studying those models' shapes. (Goodman & Walsh-Childers, 2004) in quantitative studies, researchers have found an association between low satisfaction with breast size and low self-esteem, as well as a link between higher social anxiety and a greater perceived discrepancy between ideal and actual breast size. (Goodman & Walsh-Childers, 2004)
This leads into a discussion of the effect of American media and culture on female immigrants from Asia and their female daughters. While Chinese and Japanase women are often stereotyped as being "flat-chested," it's interesting to ponder how their sexual self-image in America compares with that of their counterparts living in Asia where "big boobs" are not "expected." In one recent study involving high school and college aged Asian-American girls, a typical viewpoint expressed was that valued beauty was unattainable for them because "I have learned after years of pop culture messages about the ideal beauty, which is white, blond, big-breasted." These women feel that they must alter their appearance in order to be sexually attractive to the sought after white males. They look to fashion magazines, movies, and television for ways to become less Asian and more Americanized in order to feel sexually attractive. (Lee & Vaught, 2003)
In San Francisco, there is even an "East meets West" Miss Chinatown U.S.A. Beauty Pageant. This pageant, which originated in 1958 and continues to this day, has undergone changes and criticisms reflective of some underlying tensions stemming from Chinese-American discomfort with American culture and its obsession with female beauty. As Judy Tzu-Chun Wu states in her research article on the Miss Chinatown U.S.A. Beauty Pageant, "Ethnic beauty pageants, a subject rarely explored by scholars, provide an opportunity to examine how idealized versions of womanhood reflect broader concerns about power and culture." (Wu, 1997) Pageant supporters argue that although it is called a "beauty" pageant, it is more like a "matter of ethnic representation," a promotion of ethnic identity among Chinese-Americans, and a way to encourage community education about the Chinese culture (Wu, 1997). Critics argue that the main focus is beauty, as many of the hopefuls are sorely lacking in other talents. In addition, Chinese-American feminists and others criticize the pageant for objectifying Chinese
American women as inauthentic "East meets West" "China dolls." They note that the reality for a Chinese-American woman is far less glamourous -- long hours for low pay, followed by a second shift caring for home and children....
Stocker, deaf since birth, admittedly attempted to compensate for her disability, her imperfection, through the relentless pursuit of achieving perfection physically and athletically, and even when she excelled, Stocker confesses, for a long time she remained emotionally tortured by disability for which no amount of body shaping or athletic skill in sports could change that disability (2001, p. 154). Stocker's struggle with her self-image, her identity and hers sexuality
Each outside label has an affect on that individuals own conception of them, effectively rising or lowering self-image. These categories allow individuals of the same label to sometimes band together in order to further develop their own unique identities away from the labeling and discrimination from the larger group who may view them as abnormal, (Oxoby & McLeish, 2007: 13). Once inside a more specific group, these individuals have
His final thoughts at the conclusion of the essay are significant because we know with certainty that Theresa would have accepted him had he been honest with her and himself. The narrator thinks of how things might have turned out between the two of them and, with a little sarcasm, he considers the meals they might have concocted had they remained friends over the years. Theresa is seared into
Women Are More Faithful Than Men The libraries and bookstores are overloaded with published books about love and relationships, and television programs deal with those topics on a daily basis. One of the most frequently addressed topics in these books and programs is infidelity. And while digging into the subject, as this paper does, it is apparent that when it comes to infidelity and cheating, men do it more than women. This
Women in nineteenth century Europe were systematically excluded from positions of power in the public spheres including but not limited to political and economic domains. Thus invisible and disenfranchised, women were relegated to being priestesses in the cult of domesticity: the private sphere that was at once necessary for the maintenance of life but also restricting in its roles and functions. The cult of domesticity was open primarily to members
Sexuality Addiction Sexual Addiction Hypersexuality or sexual addiction refers to the dysfunctional preoccupation with sexual desire, usually in combination with search for non-intimate or casual sex; objectified partner sex, pornography and compulsive masturbation for a period of not less than six months (Lowinson, 2005). This obsessive adult blueprint of behaviors and thoughts continues notwithstanding efforts to self-correct challenging sexual conducts (Hess, 2011). Sexual addiction causes negative life upshots, physical and emotional health
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