Thus, the "ceremony of innocence" by which the boy was received into the tribe is now replaced with violence. Okonkwo, even though he loves the boy, kills him to avoid seeming weak. Yeats' slow-moving rough beast with a lion's body but the head of a man may seem to represent Okonkwo, at first, in Achebe's novel, given Okonkwo's violence towards other people in the novel. But while Okonkwo is certainly

" Okonkwo inflexible traditionalism pitted him against his gentle son Nwoye, who joined the Christian European missionaries. In the book, Oknokwo had to participate in a ceremonial human sacrifice and endure a seven-year exile after his gun accidentally killed the son of the deceased warrior Ezeudu. He also lost part of himself when he lost Ikemefuna. Upon returning to the village, he found it torn apart by Western Imperialism. Finally, he

The best members of African youth are destroyed or ignored. Although he is African, because he is a member of a rival clan, Ikemefuna, is killed, when the energies of the Umuofians would be better spent resisting white influence. Because she is a woman, the noble and stalwart Ezinma is not valued, although her father loves her almost as if she were a son. A final interpretation might be that

Okonkwo seems full of passionate intensity to preserve things as they are, and to preserve his sense of masculine, patriarchal authority. But although this sense of passion seems to have its origin sense of nostalgia for traditional forms of control, it is also too tied up the man's ego to be called a conviction. A true conviction about justice is not self-interested. It is also worth remembering that Okonkwo's

Empowerment through Creation and Protection: The Role of Women in Things Fall Apart by Chinua Achebe is a depiction of the tragic life of Okonkwo, the main character. Many elements combine to result in the tragic end of the book, as well as the end of the traditional ways of Okonkwo's Ibo tribe. The major contributing factor to this demise is the arrival of Western missionaries. The foreign beliefs and

"Would you like a white woman Wongee?" Jimmie asked. "Don't seem ter make their cow-cockies happy, having white woman for 'is wife. Why else he come after black girls? Must be sum'pin to white women we ain't been told" (p. 11). The implication drawn from Wongee is that aboriginal females are sexier than white women, but Jimmie is sexually attracted to the white woman. On page 12 Wongee describes an