Verified Document

Scientific Models And Religious Myths Research Proposal

Myth and culture can often be on the same temporal level, with one or the other being generated at different times. As such, some of the myths were actually born out of a certain culture, determined by the geographic or demographic realities of the respective culture. In other cases, culture was born out of a myth. An important element to be analyzed in the differences between religious myths and scientific models is the introduction of variables and the type of variables in each case. The religious myth, especially the creation myths in different cultures, falls into the category of sacred myths. There is always such a distinction between sacred and profane myths or, as Eliade puts it, people "distinguish between sacred myths (cosmogony, creation of the stars, origin of death) and profane stories, which explain, for example, certain anatomical or physiological peculiarities of animals"

As such, sacred myths benefit from sacred variables, which means that these are elements that cannot be proven, but are accepted as such, because of their sacred characteristic. With the scientific models, as differing from a sacred myth, each conclusion needs to have a scientific justification and needs to be tied with precedents and with the objective variables.

Finally, there is also an important similarity that has not been discussed so far: both myths and scientific models have a revealing objective...

Other than describing realities, they also reveal truths, explain what is going on in the world around and create new realities. From that perspective, both scientific models and religious myths have an underlying function that makes them persist in society.
The concepts of scientific models and religious myths, with the intermediary notion of a religious model, seem to be based on entirely different purposes, characteristics, objectives and variables. On one hand, a scientific model can be easily changed if evidence shows that some of the information is not correct. With religious myths, many of the evidences are not taken into consideration, especially in the case of sacred myths. On the other hand, both scientific models and religious myths are explanatory instruments for the reality around us and, at the same time, also means through which reality can be created.

Bibliography

1. McGrath, Alister. 1998. Science and Religion: An Introduction. Wiley -- Blackwell.

2. Eliade, Mircea. 1963. Myth and Reality. Trans. Willard R. Trask. New York: Harper & Row,

McGrath, Alister. 1998. Science and Religion: An Introduction. Wiley -- Blackwell.

Ibid. Page 107

Ibid. Page 107

Ibid.

Ibid.

Page 6.

Ibid. Page 15.

Ibid.

Ibid.

Ibid.

Sources used in this document:
Bibliography

1. McGrath, Alister. 1998. Science and Religion: An Introduction. Wiley -- Blackwell.

2. Eliade, Mircea. 1963. Myth and Reality. Trans. Willard R. Trask. New York: Harper & Row,

McGrath, Alister. 1998. Science and Religion: An Introduction. Wiley -- Blackwell.

Ibid. Page 107
Cite this Document:
Copy Bibliography Citation

Related Documents

Differences Between Scientific Models and Religious Myths
Words: 2098 Length: 6 Document Type: Term Paper

Scientific Models and Religious Myths Differences between scientific models and religious myths There are several approaches toward s the creation issue, some of them are scientific and others are religious. All the approaches are postulates towards the search for the cradle of man. They may therefore be divided into scientific models and religious myths. Although people view these theories and models from different perspectives, they too have their similarities. Therefore this paper

American Religious History Defining Fundamentalism and Liberalism
Words: 2705 Length: 8 Document Type: Essay

American Religious History Defining fundamentalism and liberalism in Christianity is hardly an exact science, especially because prior to about 1920 there was not even a term for fundamentalism as it exists today. While present-day fundamentalists often claim descent from the Puritans and Calvinists of the 17th and 18th Centuries, Puritans were not really fundamentalists in the modern sense. They were not in conflict with 20th Century-style liberals and supporters of evolution

Religion and Science Are Often
Words: 2242 Length: 7 Document Type: Term Paper

The question should also be specific enough that there would not be a large number of sub-questions that would have to be answered first or that might alter the value of the central question. At the same time, if the question were too narrow, then the researcher might find that it ruled out other possibilities that might emerge. The question also must generate data that tests the hypothesis, and

Conceptualization of Psychological Distress Psychology Is a
Words: 2788 Length: 7 Document Type: Essay

Conceptualization of Psychological Distress Psychology is a discipline of mental development and behavior. Psychology involves behavior examination, which determines how actions are related to the environment. Whereas psychology is frequently functional in the treatment and assessment of psychological problems, it can also be applied in solving and understanding problems. This study introduces the different factors, concepts, and themes used to understand and describe psychological disorders. Psychotherapy is a terminology that

Secular Humanism the Rise and
Words: 20795 Length: 75 Document Type: Research Proposal

This work provided an intensive discussion historical forces that were to lead to modern humanism but also succeeds in placing these aspects into the context of the larger social, historical and political milieu. . Online sources and databases proved to be a valid and often insightful recourse area for this topic. Of particular note is a concise and well-written article by Stephen Weldon entitled Secular Humanism in the United States.

Evolution of Civilizations As a
Words: 4219 Length: 10 Document Type: Term Paper

, lands useful to man, but according to technical and conspicuous for purposes that each civilization. When business needs and adds prestige to urban heritage, religions, however, that mark their territories of pagodas, churches, monasteries, mosques and other places of worship, this singularity is affirmed more, while the forms of urban and rural habitat are specified, they are luxuries or miserable. And civilization, always customary in everyday life acquires additional visibility

Sign Up for Unlimited Study Help

Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.

Get Started Now