Religion
There are few opportunities to provide a genuine fusion between religion and science. Buddhism and Hinduism may offer the richest opportunities for the scholastic exploration of the intersection between these two seemingly disparate disciplines. The Advaita Vedanta, in particular, points the way towards a holistic epistemology. Providing both metaphysical and scientific grounds for understanding universal phenomenon, the Advaita Vedanta can become a shared paradigm between science and religion. This fusion that Advaita Vedanta provides between the fields of science and religion reflects its underlying philosophy of nondualism. Sriraman and Benesch, for example, point out that the Advaita Vedanta "offers possibilities for resolving…the Cartesian dilemma" or the body/mind question (39). Similarly, Advaita Vedanta highlights the paradoxically linked roles of the observer and the observed in any traditional scientific experiment in which "subject, object, and situation have become inseparable," (Sriraman and Benesch 39).
Although its hallmark -- and its root word -- is nondualism, there is an ironic manifestation of the Advaita Vedanta. The greatest irony of Advaita Vedanta is the practice or attitude of renunciation. Central to Advaita Vedanta as it has been practiced throughout Hindu history, renunciation implies a denial of the material world because it symbolizes the cycle of birth, death, and rebirth. To escape the suffering that characterizes life on this planet, the aspirant must seek moksha and liberation. Advaita Vedanta's most famous teacher Shankara has been known to say that students must have an "intense yearning for liberation from this world" (Nelson 67). It is for this reason that Advaita Vedanta might not be the best philosophy on which to base an ecological policy (Nelson). At the same time, the concept of nondualism implies that all aspects of physical life, and all of nature, are sacred. The Advaita Vedanta represents several joyous paradoxes: the one paradox is the coexistence of science...
As recognition of the mind, body, spirit connection grows, consumers and healthcare providers are turning to alternative and complementary medical strategies to reduce stress, maintain health, and address health issues (Ainsworth). Nurses and nursing schools have long recognized the relevance of self-care to health, and as the concept of self-care is embraced and the locus of control of health shifts more to the individual, interest in health-promoting technologies such as
Rheumatoid Arthritis is a serious medical condition that affects "between 1 and 2% of the world's population." (Lee 21) Several theories on how to best treat the disease have been bantered about for years. Many, unsatisfied with the results of conventional treatment, [i.e. medication, surgery, joint protection] (Lee 127) have turned to a more holistic and proactive approach to treat their aliment -- yoga. Rheumatoid Arthritis manifests itself as an "abnormality
This particular attribute of this type of yoga is intrinsically related to its propensity for building muscle and strengthening the spinal area. Subsequently, people with scoliosis can assuage any sort of back pain with the proper stretching and breathing exercises that are part of hatha yoga. It can fortify the muscular skeletal area and actually provide a corrective for the types of curves associated with scoliosis: both structural and
This ideological position underscores the theory behind Yoga-Based Therapy. The text by Davis et al. (2008) points out that the stressors faced by anxiety disorder subjects are normal. It is the way that such subjects respond that is problematic. Therefore, employing Yoga-oriented strategies can help to arm patients with a normal response capability. As Davis et al. note, "tension is a normal part of your daily routine, and you need
Sahaja yoga in the management of moderate to severe asthma: a randomised controlled trial. Thorax 2002: 57: 110-115. Full text of the article used may be found at: http://thorax.bmjjournals.com/cgi/content/full/57/2/110 Manuscript Summary Asthmatic patients are often treated with psychological interventions. One method of nontraditional treatment, Sahaja yoga, is a form of meditation that is believed to yield therapeutic benefits. The purpose of this study was to assess the effectiveness of Sahaja yoga in the
Physical activity is good for getting rid of stress and this is predominantly true of yoga. On account of the awareness required, ones daily troubles, both large and small, seem to melt away throughout the time they are doing yoga. This supplies a much-needed break from ones stressors, as well as aiding in putting things into perception. The importance yoga places on being in the moment can also aid
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