Why, then, had so many previous Indian filmmakers attempted to copy the Hollywood style? The result could only be failure. It was for this reason that Ray decided to turn his back on the Hollywood aesthetic altogether - and the result was Pather Panchali. Rather than the stylistic gloss that Hollywood coats its product with, Ray allowed a significant degree of "dirt" in to his film as a way of arguing with the dominant aesthetic.
In doing so, Ray purposefully chose a "rambling" novel to adapt for his first film. "The script," he later explained, "had to retain some of the rambling quality of the novel because that in itself contained a clue to the feel of authenticity: life in a poor Bengali village does ramble" (Ray 33). Indeed, rather than attempt to conform to the Hollywood entertainment model of a movie, in which the story is filled with exciting "action" that gradually progresses towards a cliche climax, Pather Panchali at times feels as though it is going nowhere. Rather than boring the viewer, however, this has the opposite effect. It gives us precise insight in to the banality of life in a small Indian village in the 1920s, while underlining the devastating nature of the characters' lives. In this sense, Pather Panchali is very true to life. It focuses on the humanistic quality of life, rather than some pre-ordained plot that is guaranteed to entertain its audience for a couple of hours.
Humanism was obviously what Ray was attempting to capture in his film. Perhaps the reason why he was able to paint such a moving, realistic picture of humanity is because he treated his actors in such a humanistic fashion. He would later recall,
Another important factor - and I would not want to generalize on this - was the human one. In handling my actors I found it impossible to get to the stage of impersonal detachment where I could equate them with so much raw material to be moulded and remoulded at will. How can you make a woman of eighty stand in the hot midday sun and go through the same speech and the same actions over and over again while you stand by and watch with half-closed eyes and wait for the precise gesture and tone of voice that will mean perfection for you? This meant, inevitably, fewer rehearsals and fewer takes (Ray 34-35).
Again, we are reminded of the purposeful "lack of polish" that remains one of the most stunning features of the film. Rather than aiming for perfection, Ray aimed for capturing authenticity.
The privileging of authenticity over perfection put Ray firmly in line with the recent evolution of realist filmmaking - in particular, Italian neo-realist filmmaking. Ray acknowledged his debt to the film the Bicycle Thief early on, going so far as to say that it was his viewing of this film in London that enabled him to make Pather Panchali. It is thus worth turning to the Bicycle Thief to analyze the similarities and differences between the two films in terms of both plot and style.
The Bicycle Thief explores the life of one Antonio Ricci, played by Lamberto Maggiorani, a poor worker without a job attempting to support his family in the depressed era of post-Word War II. One day, he is lucky enough to land a job in the nearby city of Rome. In order to do the job, however, he will need a bicycle. Unfortunately, Antonio's bicycle is broken. He cannot afford to get it out of the shop. His wife, Maria, thus decides to sell her bed sheets, which were given to her as part of her dowry, in order to finance the repair of the bike.
Things seem to be going well for Antonio at his new job, which is putting up posters around Rome. But then, on his first day, something terrible happens - the bike is stolen. For the remainder of the movie, Antonio will travel around Rome with his young son, Bruno (Enzo Staiola), in search of the bike. Eventually, they are able to track down the thief at his home. Of course, the bicycle has already been sold by that point, and when the police...
The puppets enable Fugui to regain his self-esteem and give him a sense of creativity, as he is now capable of articulating his thoughts through the puppets. He is able to make a better living as a traveling entertainer than as a seller of needles and thread. When it became too painful to live in his old town where he was once so wealthy, Fugui flees and goes on the
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