All their actions are guided by the Orisha and all the credit belongs with the Orisha too.
I asked Alex to expand on two aspects of Santeria that I was particularly interested in because of their uniqueness. First, I asked about spirit possession. Alex told me that spirit possession is a very important concept because it helps the individual communicate directly with the Orishas. An object as well as a person can become imbued with the spirit of an Orisha. When a person becomes possessed by the Orisha, he or she temporarily acts and even looks like that spirit.
Second, I asked about sacrifices. Alex admitted that animal sacrifices do take place but much less often than they used to because of the stigma. However, it is widely believed that the Orishas need to "eat" the spirit of the animal. Alex also said that unless the animal was used in a healing ritual or a death rite, that it does not go to waste. The people are allowed to eat the animal after it has been used for the ritual. When the animal was used in healing or in a death rite, however, it becomes "infected" with the disease. Otherwise, the people should eat the animal as if they are sitting down to dinner with the Orisha. The Orisha takes the animal's spirit, which is contained symbolically in the blood. The human beings take the animal's flesh, and everyone is happy.
Comparison: Santeria and Pentecostal Christianity
Of all the world's religions, I am most familiar with Christianity. Within Christianity, I am most familiar with the Pentecostal faith because it is the Church in which I was raised. While I expected to find mostly dissimilarities between Santeria and Pentecostal Christianity, I instead found that the two religions shared much in common. For example, Pentecostal Christianity is diverse, and probably as diverse as Santeria is. There are different branches of Pentecostal Christianity, and there are also different types of Santeria or Yoruba-based Afro-Caribbean worship. Practitioners are from diverse backgrounds. Although Pentecostal Christianity was not borne out of slave culture, there are many descendants of slaves who are members of our Church.
Pentecostal Christianity is officially newer than Santeria, although it traces its roots to Christ. The Pentecostal faith started only in the nineteenth century, at which time Santeria had been practiced in the New World for centuries. Both Pentecostal Christianity and Santeria are rooted in traditions older than themselves, though. Santeria traces its roots to the indigenous religions of Western Africa, while Pentecostal Christianity traces its ultimate heritage back to the Middle East.
I was struck by one particular similarity between Pentecostal Christianity and Santeria, which may not be immediately apparent. Pentecostal Christianity is one of the only branches of Christianity that believes in "speaking in tongues." The phenomenon of speaking in tongues is reminiscent of spirit possession, as believed in Santeria. Pentecostal Christians do not attribute speaking in tongues to Orishas. However, they do believe that speaking in tongues is "a necessary indication of a valid religious conversion," (Robinson 2009). Speaking in tongues is viewed as a deep spiritual communion that signals a transformation of the spirit, which is not too dissimilar from the Santeria concept of communing with the Orishas. Pentecostal Christians also believe in spiritual healing, which is practiced often in Santeria.
Another similarity between the two religions is the successive stages of personal spiritual development. In Pentecostal Christianity, various levels of faith profession lead up to the ultimate Pentecostal experience and baptism in the Holy Spirit. Santeria practitioners also undergo a series of personal spiritual experiences in their faith, albeit radically different ones from those in Pentecostal Christianity. The process by which a practitioner becomes a santero or santera is different in Pentecostal Christianity than it is in Santeria. Yet both religions do mandate a formal and lengthy period of study and practice that the faithful must go through before ordination....
10). Both religions are not technically held to be systems of belief by their adherents, but rather as systems of service or patronage to higher powers. The idea was present in African feudalism, but seems to be enhanced and highlighted in Creole religions by the slave experience. Seeking for a path away from the rule of cruel Europeans, African slaves turned to the rule of benevolent and helpful Orishas and Loas.
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