Salvation in the Modern World
From a historical perspective, Christianity as a religion had relatively humble beginnings. Based within the Jewish tradition, the birth of Christ signifies the start of a religion that would later become the spiritual choice of so many that it would become known as one of the "world religions." As such, the religion has evolved to take many different forms in terms of thousands of denominations and traditions. One might argue that this is the result of cultural and evolutionary forces, where each specific culture or time period believes in a way that suits the concerns of the time. Indeed, many today are faced with questions around how Christianity, a religion starting during a time of Roman oppression and elitist Jewish religious leaders, applies to the faithful individual of today. What is the salvation message for today's Christian? How is the congregation of today to carry out Christ's basic principle of love and faith? One might find the answer by examining the evolution, not only of Christianity, but also the concept of Christ, through the different times and trials of human history. By doing this, one discovers that Christ continues to hold meaning not only for collective, general Christianity, but also on a very personal basis for every individual who believes in him.
In a collective evolutionary sense, Hill (1989, p. 195), points towards the fact that Christology is contextual. In other words, the concept of Christ is sculpted by contextual factors that relate to time and culture. As Paul said of himself, it is also true of Christ, in his sense, that he was "all things for...
shape and to create our modern world? The modern world was shaped by a range of events and powerful people. One of the first most influential people was Clovis. Clovis was the founder of the Merovingian dynasty of Frankish kings, and one who defeated the Roman rule in Gaul along with defeating a range of Germanic people, creating the kingdom that is known as France nowadays. Most notably, it was
Religion in the Modern World Religion Modern World Religion is something that is as old as man. It means "almost everything because religions deal with the whole of human life -- and death" (Bowker 2006). Since the beginning of mankind, individuals have searched themselves and others, contemplated the universe and all its elements, and religions are what were formed through these personal and public explorations. But what exactly are religions? What does
Moving to a Liberation Theology Introduction The traditional doctrines of Salvation and the Holy Spirit can be viewed differently when approached from the perspective of Liberation Theology. The theological position of the liberation theology is that social justice and the liberation from oppression is the key to executing the philosophy and teachings of Christ on Earth. According to Juan Luis Segundo in The Liberation of Theology, the central premise of Christianity is
Taoism is another ancient religion practiced within Eastern Asia. It shares beliefs and practices with Confucianism and is mainly practiced in various parts of China. It is a polytheistic religion that has a wide variety of gods within its spiritual arsenal. Like Hinduism, Taoism is a name that covers a wide variety of smaller religious sects that can be found in various parts of China and its neighboring countries, although
This also contrasts sharply with idealistic notions within strict doctrines of the Orthodox faith suggesting that faith and God are defined and not subject to interpretation. One may look into themselves to find compassion and strength, but those qualities must come from God if one views themselves as having what Chirban (1996) refers to as a "vertical relationship with God" (p. 3). It seems agreed on "universally" among Unitarians that
Analysis of A Theology of Liberation: History, Politics, and Salvation Summary The first part of the book by Gutierrez addresses the issue of what is meant by liberation (1). It begins with a discussion of theological reflection, and the assumption underlying this concept is that it arises spontaneously in the believer. Gutierrez then goes on to explain that the world has changed and is thus in need of a new perspective of
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