In this sense, the only category of convicts which were burned to death was that of the so-called "satanic Blacks" as this was considered to be the only way of destroying their 'evilness.' In Puritan New England ideology, Blacks were associated with Satan. This belief was the remnant of an old European image of Satan as a black man which dated back to long before the contact between Africans

They focus on what can be documented, such as church membership and taxation. Critique 2: The Devil in the Shape of a Woman The social historian Carol Karlsen the Devil in the Shape of a Woman eschews economic data and instead focuses more on the symbolic and social orientation of the young girl's anger. Karlsen is specifically determined to understand why so many of the accused were female, poor or, conversely,

movie, The Crucible, was derived entirely from the book entitled, Salem Possessed: the Social Origins of Witchcraft by Paul S. Boyer, with only a few differences, owing to technical limitations in movie production. The movie had to reduce the number of characters of the books in order to produce it on cinema. Time lapses were shortened, due again to cinematic limitations in presenting the events. Furthermore, the nature of

Miller focuses a created, heterosexual alliance in his fictional retelling, but I, Tituba concentrates on the outcasts, which formed the actual, majority of the accused. This alliance between marginal categories of persons is humorously underlined with Tituba meets a famous fictional outcast from Puritan society, Hester Prynne, while in jail. Conde creates a jailhouse meeting between the two women, since who knows what transpired while Tituba awaited her fate? Marginal

The strangeness of the judicial system whereby confession lead to freedom and truth lead to death was accurate in spirit in the Miller play, as were some aspects of the accusations, such as favoring older women to accuse and pressing one man to death for a refusal to enter a plea beneath heavy stones. According to the PBS documentary "Secrets of the Dead," the real origin of the hysteria in

religion entered the 18th Century and with it a revival. The growth of the revival was overwhelming.More people attended church than in previous centuries. Churches from all denominations popped up throughout established colonies and cities within the United States. Religious growth also spread throughout England, Wales and Scotland. This was a time referred to as "The Great Awakening" where people like Jarena Lee got her start preaching. Evangelism, the epicenter