Rwandan genocide a philosophical theory (Jean-Jacques Rousseau's theodicy). How philosophy successful
Philosophical Healing
It is extremely interesting to note how much relevance philosophy -- and in particular that which was propagated by Jean-Jacques Roussueau -- has with very pragmatic and lethal matters of reality such as the Rwandan genocide. Many of the very ideas and notions that were of extreme importance to Rousseau factored quite substantially into the reasons for the systematic killing of the Tutsis at the hand of the Hutus. The relationship between the social and political needs for power, dominance, and self-preservation that inspired this ethnic cleansing are merely manifestations of what Rousseau termed self-love in two principle forms, that known as amour de soi and that known as amour propre. An analysis of the different attributes of each of these types of self-love helps to facilitate an understanding of the lurid actions that took place within Rwanda, and also is suggestive of solutions that may be employed to ensure that such a problem does not repeat itself again. Such an analysis indicates that the feelings that existed for the Hutu authorities and their citizens that wantonly slaughtered Tutsi rebels and civilians are mostly normal -- yet were wrought in a decidedly unhealthy and imbalanced way. By employing Rousseau's conception of theodicy, it becomes apparent that temperance of the innate human nature of self-love, which went awry during the Rwandan genocide, can present a number of palpable solutions to these and other travesties of crimes against humanity.
Rousseau's notion of theodicy essentially states that people are governed by an appreciation and love for themselves, which is one of the predominate determinants in their actions and regards for others. The inherent conflict in this philosophical espousing -- and that which makes it a true theodicy -- is that many people inherently commit egregiously evil or immoral actions that...
White, K. (2009). Scourge of racism: Genocide in Rwanda. Journal of Black Studies, 39 (3) 471-481. Stable URL: http://www.jstor.org/stable/40282573 The violent genocide which occurred in Rwanda was an 'ethnic cleansing' which only affected Africans. However, according to White (2009), racism was a primary motivator of the violence, even though the reasons for this might not be immediately discernable to outsiders looking in on the conflict. Racism is defined as the notion that
Rwandan Genocide is the greatest massacre of human beings since Holocaust since most of the victims were murdered using machetes and would have known their murderers. While the war was mainly fueled by the ethnic tensions between Hutus and Tutsis, it escalated into genocide because the world turned their back on Rwanda. There are several arguments demonstrating this claim including the failure by the United Nations to offer protection and
Rwandan Genocide: Causes and Consequences A simple mention of the term 'Rwandan genocide' spurs chills in anyone who properly understands world history. The feeling is even more intense among members of the international community and the high-ups of the UN Security Council who, despite getting a heads-up on the possible mass execution of Tutsis by disgruntled Hutu extremists, chose to do nothing to prevent or mitigate the same, leading to the
1994 Rwandan Genocide Critique of We Wish to Inform You That Tomorrow We Will Be Killed With Our Families: Stories from Rwanda (1998) by Phillip Gourevitch The chilling title of Phillip Gourevitch's book, We Wish to Inform You That Tomorrow We Will Be Killed With Our Families (1998), is a reference to a group letter from members of the Tutsi clergy to an Adventist church leader, Elizaphan Ntakirutimana, pleading for his protection
Additional countries, such as Argentina, Czech Republic, Chile, Slovak Republic, Spain, Balearic Islands and the Vatican made a Holodomor declaration. Russia continues to be complete denial and is utilizing it political influence to refute that this event ever happened and that it was a deliberate act. In fact, in Russia it has been made illegal to commemorate this event. Stalin's Soviet communist success of relying food as a weapon
Hotel Rwanda Summary Genocide in Hotel Rwanda Hotel Rwanda (2004) is a dramatic account of the obstacles Paul Rusesabagina, a Hutu hotelier, was forced to overcome to ensure the safety of not only his wife Tatiana, a Tutsi, and their children, but also of countless refugees of the Rwandan genocide of 1994. The film centers Rusesabagina's efforts to provide a safe haven at the Belgian-owned Hotel des Milles Collines in Kigali, Rwanda's
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