Rousseau believed that a sovereign should rule the people, yet the State should be directed by the general will of the people and if some did not wish to go along with the rest they should be forced to do so by everyone else and "be forced to be free." Rousseau was a not really a Communist at heart, and believed that man should have a sovereign to act upon the will of the people. Marx, however, thought it would be best for the workers to rise up and take away the property, factories and property owned by the few in the ruling class in the name of Communism. Marx believed that Communists should "openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions," in the Communist revolution. "The proletarians have nothing to lose but their chains," he said in Section III, "Position of the Communists" (Marx, 191).
Rousseau's ideas lasted and were influential well beyond the Age of Enlightenment. His phrase "Liberty, Equality, Fraternity" inspired oppressed countrymen to rise up and revolt against their masters (Fiero, 1998, 139). Marx, too, rallied the people to his theories with the cry "Working Men of All Countries, Unite!"
As Marx's ideas fueled the Russian Revolution, Rousseau's writings helped inspire France to start an armed rebellion against being dominated by a tyrant. The working class people of the French Revolution stormed the Bastille with his battle cry on their lips, protested oppressive armies seeking to keep them poor and without rights, and controlled the course of the Reign of Terror. This revolution...
This work provided an intensive discussion historical forces that were to lead to modern humanism but also succeeds in placing these aspects into the context of the larger social, historical and political milieu. . Online sources and databases proved to be a valid and often insightful recourse area for this topic. Of particular note is a concise and well-written article by Stephen Weldon entitled Secular Humanism in the United States.
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