Sports and Sexual Stereotypes
L. Jones
Anger and the WNBA
Whatever women do they must do twice as well as men to be thought half as good. Luckily this is not difficult.
Charlotte Whitton
P.E. -- to me there was nothing closer to my seventh-grade conception of hell than that infernal class. There, wearing the requisite blue short-shorts and pulled up tube socks, facing forty-five long minutes of humiliating (to my adolescent sensibilities) sweat-inducing activities, I learned it would be better to be a lousy jump-roper, dodge-ball player, or atrocious relay racer, than to actually attempt excellence at these endeavors.
Even at such a young age, I already knew that it simply "isn't attractive," to exert oneself physically in front of the opposite sex, unless, that is, the exertion does not detract from culturally-accepted ideals of beauty -- after all, cheerleaders, gymnasts, and figure skaters could be pretty (perhaps because all of those sports involve a dance-influence and skimpy uniforms...but I digress). No, I knew it was better to be pretty. No one is pretty in gym shorts, basketball jerseys, or hockey masks.
That I held such views of sports and their incompatibility with "attractiveness," is hardly surprising. All that is necessary to consider is today's popular public discourse surrounding women's professional sports (of the non-prancing variety), especially in light of the controversy surrounding the mere existence of the women's professional basketball league, the WNBA.
On April 24, 1996, the NBA Board of Governors approved the concept of a Woman's Basketball Association of America to begin play in June 1997. The immediate reaction was one of tremendous public debate and controversy. Although, hardly surprising, this controversy was not based on issues of "ability," alone, but instead reflected deeply-rooted social ideals about femininity, sports, and sexual-orientation.
Although often begun, or masked as a conversation concerning the viability of a national sports league as a commercially sponsored and televised entity, the level of argument often disintegrates into allusions, or even outright musings or opinion on the "femininity" of players -- especially in reference to body size, appearance and attractiveness. Further, the subject of homosexuality is often raised as well, both as an issue in itself (with regard to both team members as well as the attending audience), and as a reflection of the social idea of the mandatory "de-feminizing" that must be involved in professional basketball.
One of the most common issues raised in the "WNBA" debate was the issue of financial viability of the institution. Time and time again, writers and commentators made reference to their concerns of whether a women's basketball league could garner enough interest to secure them the television coverage and corporate sponsorship they would need.
Often this question was raised as a "practicality" argument, i.e. "I have nothing against women in professional sports...but do you think they can attract the sponsorship money, or the ratings they need to sustain that money when people could watch the real thing?"
In a real sense, these commentators were correct, and they had a great deal of impartial "case-study" to draw on in support of their pessimistic view. As Allison Newton of the women's studies department of Iowa State University writes:
While women in the sports of golf and tennis have proven successful, other leagues such as softball, basketball, and volleyball have not. Every professional team of this type has been unsuccessful since the mid seventies. In many cases these teams were drawing fan support, but were unable to get the support needed from sponsors and TV. In some cases these women teams were not able to get fans, sponsors, or TV support. One common feature of all of the women's professional basketball and volleyball teams was a man (Newton).
I would go farther, perhaps than Newton in my analysis of the common feature of all of the women's professional teams, and assert that the common element was "man," and its views on the "place of women."
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