Interestingly, although Raskolnikov's punishment comes before the end of the novel, only after he is banished to Siberia is he able to truly let God into his heart. This shows how earthly punishment and salvation are not always linked. The novel ends with him throwing himself upon Sofia's mercy, as she finally understands that he has accepted God into his heart and been redeemed.
Although no figure is Christ-like in the novel, Sofia acts like a figure of wisdom and a facilitator of Raskolnikov's faith. She inspires him to reject secular philosophy for God, as philosophy and his intellect cannot save him, only religion. Although Sofia has no education, she is depicted as wiser than most of the learned men in the novel. Sofia hears Raskolnikov's first confession of his crime, before the authorities. Unlike the anonymous authors of Beowulf, for Dostoevsky true heroism is sacrifice and repentance, not manifesting great and heroic deeds.
The Canterbury Tales, in contrast, shows a far less reverential attitude towards religion...
Beowulf and the Anglo-Saxons Part 1: Introduction Although the epic Old English poem Beowulf has all the characteristics of myth and legend that pertain to fiction, as a historical document it is useful in teaching about the past—the values and culture of the medieval Anglo-Saxon society and how Christian culture intersected with the pagan world at a time when Christian conversion was spreading. Not only does Beowulf refer to real kings of
They believed in the idea of Wyrd, or the Nordic version of fate. This fate was based on past events of an individual's life. Their future would be adjusted accordingly by Wyrd, much like the Eastern idea of Karma, (Herbert 1995). It was the destiny of all men, based on what individuals had done previously in their lives. This element is prevalent throughout Shakespeare's Macbeth, in that his fate
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