Rodolfo Acuna's The Making of Chicano Studies opens the door to an often-neglected chapter in American studies of history, sociology, and culture. Acuna's book primarily traces the evolution of Chicano studies as an academic discipline. However, in the course of discussions about Chicano pedagogy and curriculum, the author addresses the actual meat of the subject itself. The Making of Chicano Studies has earned its position and placement on the shelves of professors. The subject is multidisciplinary, which means that Acuna's book need not be segregated to the shelves of Chicano studies professors or departments only. Chicano history, culture, and inquiry is intimately and inextricably linked with American history, culture, and inquiry. Acuna begins the investigation with an overview of Mexican history: including its complex racial identity and race relations. The story of Chicano culture begins at the intersection of identities: as after 1848 and the invasion of Mexico, Chicanos in...
This liminal identity formation more than a century ago has shaped the attitudes, beliefs, and realities of Chicanos and their non-Chicano neighbors.Finally, in 1959, the last Mexican-American holdouts in Chavez Ravine were forcibly removed from their homes by police, and the bulldozers were brought in to clear all remaining buildings, according to the PBS report. Los Angeles Times reporter Dan Lai wrote in his blog on April 20, 2010: "[Chavez Ravine] is a story of broken promises, wicked land deals, slimy business proceedings, highly questionable political wrangling, mayoral lies, forcible evictions, eminent
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