¶ … Rise of Patriarchy
In Riane Eisler's classic, the Chalice and the Blade, she writes,
It would seem only logical that the visible dimorphism, or difference in form, between the two halves of humanity had a profound effect on Paleolithic systems of belief. And it would seem equally logical that the fact that both human and animal life is generated from the female body and that, like the seasons and the moon, woman's body also goes through cycles led our ancestors to see the life-giving and sustaining powers of the world in the female, rather than the male form.
Even after much of the overt worship of goddesses had been changed and surpressed, the forms remain in the Shekhina of Hebrew tradition and of course, the Catholic Virgin Mary. The Mother remains, in disguise. For about 5000 years, society has been run on increasingly male-dominated and patriarchal lines with, it seems increasingly destructive results.
When societies honored the earth as the supplier of all that was needed, it would have been impossible -- even if the technology had been present -- for people to mindlessly destroy the very foundations of all life.
In patriarchy, it seems that somehow, males re-created reality to put themselves as the bringers or creators of life. By making all inheritance through the male line, everything worth having came as the results of males and of being male. It is mind-boggling to think that history and current reality could be so changed that people would come to accept and believe something that was simply not true. The question then becomes, how could such a re-vamping...
For example, in the early days of the Russian Revolution there was a very high standard of democracy which those fighting the revolution created. In the early days soviet democracy prevailed, land and factories were turned over to peasant and worker soviets, the debt was canceled, the banks, trusts and cartels were nationalized... [it was] democratic to the core, in which the police and standing army were to be replaced
There also tends to be less bureaucracy and regulatory constraints for business growth. Businesses are often motivated, because of increased market competition, to serve the customer with expanded services and lower prices. The downside, of course, is that many individuals fall through the cracks of capitalist systems: people may work hard but not receive healthcare, private universities can charge very high tuitions, and elite universities only give scholarships if
Economic Systems Over the years, there has been continuing debate surrounding the best economic system for dealing with a host of issues. In emergency situations, this will play a vital role in ensuring that there is adequate support and resources for meeting the needs of stakeholders. To fully understand which one works the best requires looking at how the socialist ideology is best suited for dealing with these kinds of situations,
Its Scripture-based tradition holds that a man cannot serve God and wealth at the same time. It strikes a fair balance between present abundance and need. All nationalities and origins become one in Christ Jesus. All believers would sell their possessions and goods for distribution to all according to need (Wienk). On Socialist Political Parties These parties struggle to maintain the socialist ideal and apply it in national life (Wienk 2011).
Marxism and National Socialism Lenin's version of socialism, which became the model for the Soviet Union, China, Cuba and other underdeveloped nations that underwent revolutions in the 20th Century, was highly centralized, hierarchical and authoritarian. It emphasized rapid industrialization and economic development under the direction of the Communist Party, although in all these semi-feudal societies this was carried out without the benefits of any type of liberal or democratic traditions. Lenin
These commonalities encompass all aspects of the society, which includes the economy, the political structure, history and culture of the nation. Modern nationalism traces one of its roots to the history of Germany, wherein, for as early as 1815, the pursuit for nationalism became evident through the student associations or "Burschenschaften," which promoted and encouraged German nationalism through the circulation of the writings of Johann Fichte and Lutheranism. Strong antagonism
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