Republican and Liberal Democratic Positions for Rousseau and Mill
Republican and liberal democratic positions of Jean Jacques Rousseau and Mill
Mill (2010) believes that there is an open struggle between liberty and authority especially between subjects and the government. Liberty is supposed to protect the citizenry against the tyrannical political class who oppress those they rule. This informs Mill's position of putting in place checks against the power which rulers exercise over a community. Limitation of excesses is what is meant by liberty. Mill advocates for recognition of certain immunities like the political liberties or rights which should not be infringed on failure to which would call for resistance or general rebellion which is justifiable from the end of the ruled (Mill, 2010). The establishments of constitutional checks where the consent of the community is prioritized have helped guarantee rights of individuals. Man's preoccupation with combating one enemy by another and being ruled by a master has been informed by putting in place constitutional checks. This, according to Mill, has guaranteed man safety against tyrant rulers. His aspirations have resultantly not gone beyond this point. Mill thinks that the best tool for fighting corrupt and tyrannical government is a liberated press. As such the legislature or the executive should in no way prescribe opinions to the press or try to determine what doctrines or arguments they shall be allowed to hear (Mill, 2010). Governments of constitutional countries that are completely answerable to the people should by no means control expression of opinion to escape the public's spat. Governments that censor information conveyed by the press exercise illegitimate powers. If all mankind except one were of one opinion and only one person were of the contrary opinion, mankind...
Courage, intelligence for example could be used for wrong purposes and hence it was important pre-requisite to have good will if an action was to be termed moral. Intelligence, wit, judgment, and the other talents of the mind, however they be named, or courage, resoluteness, and perseverance as qualities of temperament, are doubtless in many respects good and desirable. But they can become extremely bad and harmful if the will,
Mill, Kant, Religion, And Gay Marriage In theory, freedom and liberty for all appears to be an excellent concept, one which nearly everyone would embrace. However, the practice of this ideology is not always as halcyon as its theoretical mandate. Quite frequently, it is possible for there to be conflicts of interests presented due to the notion that everyone feels entitled to pursue that which he or she wishes. There are
To cultivate genius when it does appear, a society must be free for all, not just the recognized geniuses. or, as Mill more eloquently puts it, "it is necessary to preserve the soil in which they [geniuses] grow. Genius can only breathe freely in an atmosphere of freedom...If from timidity they consent to be forced into one of these moulds [of conformity]...society will be little the better for their
Mill talked of ethical freedom in terms of all areas wherein individual and society interacts and become involved with each other; Marx utilized the same viewpoint, although specified it in terms of proletarian-bourgeoisie relations. For Marx, ethical freedom is self-realization within the individual, and primary in this realization was the acknowledgment that one needs to be economically independent in order for modern individuals, and society in general, to function progressively.
It is surely an understatement to observe: "Competitors who rely on the same setup as YouTube," said Heberger, "where it's all user-generated content, they might be in trouble facing a Google-YouTube team." (Mills & Sandoval, 2006) The impact of the federal government upon economic behavior in this instance is clear -- there may have been grounds to contest the merger of Google and YouTube, especially as Google has its own
Every act happens at some time and in some place, and in like manner every act that we do either does or may affect both ourselves and others." Still others try to rebuff these objections, clarifying self-regarding acts and other-regarding acts. J.C. Rees is at the helm of the counter-movement of interpretations, arguing that there is a distinguishable difference between actions that affect others and those that affect others' interests; he purports
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