.. The actual universe, with all its good and evil, exists on the basis of God's will and receives its meaning from His purpose. However, these two conclusions do not stand in simple contradiction, to one another. The one says that evil is bad, harmful, destructive, fearful and to be fought against as a matter of ultimate life and death. But the other does not deny this. It does not say that evil is not fearful and threatening, inimical to all good and to be absolutely resisted. It says that God has ordained a world which contains evil- real evil- as a means to the creation of the infinite good of a Kingdom of Heaven within which His creatures will have come as perfected persons to love and serve Him through a process in which their own free insight and response have been an essential element."
(Hick, 1978)
Arthur Schopenhauer, Bertrand Russell (and others) have pointed out that most of the world is much more cruel than "beautiful" and that the incalculable amount of suffering inherent in Nature is absolutely pointless, and, more importantly, that a truly omnipotent God would never choose any method for accomplishing good that required any harm, precisely because God's supposed power and knowledge is unlimited. Surely any unlimited intellect with equally unlimited power could achieve any goal or good purpose by multiple (if not an infinite number of) different ways.
"I do not understand where this "beauty" and "harmony" are supposed to be found. Throughout the animal kingdom, animals ruthlessly prey upon each other. Most of them are either cruelly killed by other animals or slowly die of hunger. For my part, I am unable to see any great beauty or harmony in the tapeworm. Let it not be said that this creature is sent as a punishment for our sins, for it is more prevalent among animals than among humans. I suppose the questioner is thinking of such things as the beauty of the starry heavens.
But one should remember that stars every now and again explode and reduce everything in their neighborhood to a vague mist. Beauty, in...
The fact that all of these traditions make the same truth-claims and all believers believe with equal intensity, yet fall short of fully capturing the earth's majesty, calls into question the limits of human being's ability to find a comprehensive explanation for the earth. All the earth, even the weather, not simply the animate elements have power. Ultimately control is impossible, and even the filmmakers are limited in time
In contemporary life, the Taoist moral rule is useful as an appropriate guide for reciprocating for moral behavior in kind while prohibiting the harshness inherent in the human impulse for revenge that tarnishes the character of the initial recipient of immoral conduct (Russell 1992). Empathy and Social Concern: Taoists believe that the appropriate neighborly perspective is to rejoice at the good fortune of neighbors and to experience sorrow in response to
The spread of public education in the 20th century gave rise to even greater tensions about the appropriate role of religion within the public education system. The Supreme Court declared that mandated prayers in public schools were unconstitutional, yet the words 'under God' were inserted into the Pledge of Allegiance (Prayer, 2010, Religious Tolerance). Students can wear religious clothing and jewelry to school, and teachers can teach about religion --
JGH Profile Privacy The author of this report is asked to profile and otherwise answer questions regarding Canadian company JGH. A description of the services and structure will be offered and then the author will speak of the management theories and practices that the company engages in. How obvious and transparent these practices are will be discussed and whether or not it would be prudent and wise of JGH to continue that
Philosophy Kuhn's Rationale on the Irrationality of Scientific Revolutions "Communities in this sense exist, of course, at numerous levels. The most global is the community of all natural scientists." ~Thomas S. Kuhn, from The Structure of Scientific Revolutions To understand Thomas Kuhn's ideas regarding scientific revolutions, one must have a grasp on Kuhn's ideas relating to the history of science in general. Kuhn's perspective on the history of science is that scientific knowledge is
Philosophy While there is plenty to criticize in the work of Descartes, Locke, and Hume, one cannot justifiably claim that Jose Vasconcelos criticisms of traditional Western views on the nature of knowledge apply to these theorists if only because Vasconcelos' criticisms do not really apply to anything, as his criticisms are largely based on straw men. This is not to say that traditional Western views on the nature of knowledge should
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