This methodology however is flawed. Proponents of animal testing fail to consider the number of animals that experience reduced life span or reduced quality of life resulting in the confined environment in which they must live while testing. Further, proponents of testing fail to identify what types of tests are safe and which are not. The very fact that animals must be used to test something suggests that some danger is always imminent, thus the life or quality of life of animals tested is always at risk. It does not matter whether that risk is small or very large. All risk is worthy of consideration and notice.
Unfortunately those whose religious practices forbid the use of animals as experimental tools often go to extreme measures to prove their vantage is correct. They consistently rely on moral and ethically clauses that may not be universally accepted. One way to get around this is through a process of communication and collaboration, where all parties agree to meet and come to an acceptable resolution satisfying the needs of both parties.
With respect to animal rights there is a middle ground that can be acceptable to both opponents and proponents of animal testing. This middle ground is not extreme; rather, it would force animal testing companies to engage in "humane reform" (Regan, 688). This type of reform is one that allows each party to identify what practices are safe and generally well tolerated and which practices must be abolished due to their nature.
Many persons strongly oppose the use of animals for scientific, sport, vanity and other forms of testing. On the other hand, many proponents insist the use of animals is necessary to promote better quality of life outcomes for human beings, especially humans that benefit from experiments that lead to safer medical products and even safer cosmetic products. Because each party has equal ground, they can build
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