Regulating Internet Privacy
Privacy regulation has remained pinnacle of issues that got birth with internet. Every innovation in technology is at the expense of privacy; it is no more there as most of technicians believe. A layman using internet does not find how and when his personal information is can be traced by someone else; privacy at workplace that was once enjoyed by the employees is no more at one's disposal, and the never ending cookies and internet bugs allow heightened levels of internet surveillance. General public, heedlessly, isn't aware of such issues and is jolted only when such issues are raised on media. Marc Rotenberg tells us about its importance, "Privacy will be to the information economy of the next century what consumer protection and environmental concerns have been to the industrial society of the 20th century" (Spinello, 2003).
What is the extent of privacy erosion? Where is it necessary and where is it creating moral and legal issues? And what should decide the limit of privacy regulation? Let's analyze. By definition, privacy isn't a vague word and it encompasses elements like secrecy, anonymity and solitude, where as, secrecy stands for right to limit disclosure of information about oneself, anonymity refers to willingness to avoid recognition or fame and solitude stands for lack of physical proximity (Spinello, 2003).
And now that we know a simple definition of privacy, let's come to its detailed theories. Amongst the most popular theories of privacy, the two that received considerable attention are control theory and restricted access theory.
According to control theory, one is entitled to have privacy only and only if he has control over his information. Infringement of such privacy allows others to misuse information as a weapon against one's position as in many of the reported cases like that of insurance, job promotions or transfers, blackmailing to have...
Catholic church and public policy have remarked that the members of American clergy in general, without even excepting those who do not admit religious liberty, are all in favour of civil freedom; but they do not support any particular political system. They keep aloof from parties, and from public affairs. In the United States religion exercises but little influence upon laws, and upon the details of public opinion; but it
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