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Reflective Label For Voice Photo Essay

COUNSELING

Counseling: Personal Cultural Analysis- PhotoVoice

Reflective Label/Caption to Each Photo Voice Photo

Parents are next to God.

Question 1

The individual who provided core support during my formative years was my grandfather since my parents divorced when I was very young, and I lived with my mother and grandparents at their house. My grandmother left us early as well, and soon after, I saw my mothers demise. I was left with my grandfather, who took my education and upbringings responsibility. I was deeply attached to him as I used to talk and discuss every single matter of my life. We used to eat together where most of the time, I used to cook for him when I was old enough to deal with kitchen chores. It was I who then took care of his medicines as well. It seemed as if we were both dependent on each other and were at the phase of life where one could not live without the others support.

Grandparents are some of the affectionate creatures that help make beautiful memories.

Showing the right path and where to look for what the person is finding is the best gift given by teachers.

The individuals and attitudes that were different from my grandfather were those I saw in my school and college life. Even teachers belonged to diverse races, mostly African Americans that comprise the second largest diverse ethnic community in the US (Rosenthal et al., 2005). These teachers seemed closer to the family as they talked about their extended family and their assistance in home and life matters and had strong religious affiliations (Nguyen, Chatters & Taylor, 2016). This attitude appeared closer to my bond with my grandfather as we had close family ties and believed strongly in our spirituality. Whites were less likely to be dependent on their family ties as most of them lived separately after a certain age and went to Churches at a lower rate than African Americans (Pew Research Center, 2015). Being a White myself, I saw more connection with my African American teachers who had strong family ties and closed religious connections compared to my race.

Question 2

I did not align with the underserved populations since my family had access to every basic necessity of life, including education, healthcare, food security, etc. Research has shown that Whites have been privileged in these categories since Blacks and African Americans have been deprived of basic citizen rights due to their slavery background. In times of current modernism and technological advancement, the US still has not let go of the slightest racial discrimination that I see towards African Americans and Blacks. Being a White myself, I was not kept away from the healthcare, education, or job opportunities that I have seen in my surroundings for the ethnically diverse communities. Doctors are more available to Whites than the Blacks, and they are even seen paying more visits to emergency centers, displaying the fact that they are devoid of the healthcare access or healthy food that leads them to more illnesses (Moiduddin & Moore, 2008). Moreover, certain studies also suggest that underserved populations like lesbian, gay, bisexual, and any form of transgender have been victims of more chronic illness and disability symptoms along with substance abuse problems (Dispenza & Hunter, 2015), which I did not see in alignment with my community.

Question 3

My attitudes and values have changed towards the marginalized groups since I feel that they have an equal right over the citizens benefits that a government of any country should give. The stigma they feel from the marginalization from economic, educational, social, and cultural life existence is unmatched by the...

…did not see in alignment with my community.

Question 3

My attitudes and values have changed towards the marginalized groups since I feel that they have an equal right over the citizens benefits that a government of any country should give. The stigma they feel from the marginalization from economic, educational, social, and cultural life existence is unmatched by the types of hardships they face all their lives (Sevelius et al., 2020). During my college days, one of the physically disabled students changed my perception towards the governments facilitation for this underserved segment of the population as I had seen closely that the student belonged to the low, middle class and had very little access to the fine doctors who could help with his disability. He frequently discussed his problems with me as I was the only one close to him since the rest of the class students sided with him. Again, as I belonged to the White community, I never felt the need to act my White community members and disregard him. Rather, I went to him, sat with and understood his problems in which I felt that employment problems in his daily and less income causedhim to suffer from getting a sound treatment for his disability (Wilkerson & Penn, 1938).

It is mandatory to reach such communities with an open approach and communication from the participants assigned to address their issues. Now is the high time when people who are suffering from traditional mindsets of slavery and marginalization had deep-rooted those attitudes and behaviors within our society to be changed so that acceptance of such underserved communities should be normalized. For this purpose, our schools and educational institutes should be the trendsetters so that small minds of our children should be given a seed of acceptance towards these communities and keep…

Sources used in this document:

References

Arar, K. & Masry-Herzallah, A. (2014). Cultural pluralism increases difficulties in learning experiences yet advances identity formation for Muslim Arab female students at higher education institutions in Israel. Journal of Applied Research in Higher Education, 6(2), 325-341. https://doi.org/10.1108/JARHE-03-2014-0039

Azman, H., Bhooth, A.M. & Ismail, K. (2013). Readers reading practices of EFL Yemeni students: Recommendations for the 21st century. GEMA Online Journal of Language Studies, 13(3), 63-78.

Byrd, C.M. (2016). Does culturally relevant teaching work? An examination from student perspectives. Sage Open, 6(3). https://doi.org/10.1177/2158244016660744Fradi, G. (2016). Understanding the experiences of a group of Yemeni students in an ESL Science class [Partial fulfillment of Doctorate dissertation, Wayne State University]. Wayne State University Dissertations. https://digitalcommons.wayne.edu/cgi/viewcontent.cgi?article=2445&context=oa_dissertations

Garza, A.V. & Crawford, L. (2010). Hegemonic multiculturism: English immersion, ideology and subtractive schooling. Bilingual Research Journal: The Journal of the National Association for Bilingual Education, 29(3), 599-619. https://doi.org/10.1080/15235882.2005.10162854Houseman, L. (n.a.). Teaching English as a second language in Yemen [Dissertation, St. Lawrence University]. GIS Program, St. Lawrence University Libraries. http://gis.stlawu.edu/images/lrc/ESL/papers/Yemen.pdf

Moran, P. (2001). Teaching culture: Perspectives in practice (1st ed.). Hienle ELT.

Samuels, A.J. (2018). Exploring culturally responsive pedagogy: Teachers’ perspectives on fostering equitable and inclusive classrooms. SRATE journal, 27(1), 22-30.

Sheets, R. (2004). Diversity pedagogy: Examining the role of culture in the teaching-learning process (1st ed.). Pearson.

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