Reality Therapy
William Glasser wrote the book reality therapy in 1965. Since its publication, it has gained increasing prominence in the United States, as well as the world. Dr. Glasser developed his ideology to address the limitations he found in the Freudian model of psychology. The methods and practices intrinsic to reality therapy differ substantially from conventional therapy. Dr. Glasser challenges several widely accepted notions of psychiatry, such as mental illness and the role of therapists. Glasser founded the William Glasser Institute to encourage the spread of his ideas into psychiatric practice.
Over the last thirty-five years, Glasser's ideology has proven to be an effective form of therapy, with successes in both institutional settings and private practices.
Reality therapy concentrates on the client's needs and getting them to confront the reality of the world. In Reality Therapy, these needs are classified into power, love and belonging, freedom, fun, and survival. Survival includes the things that we need in order to stay alive, such as food, clothing and shelter. Power is our sense of achievement and feeling worthwhile, as well as the competitive desire to win. Love and belonging represent our social needs, to be accepted by groups, families and loved ones. Freedom is our need for our own space, a sense of independence and autonomy. Fun is our need to enjoy ourselves and seek pleasure. We seek to fulfill these needs at all times, whether we are conscious of it or not.
In our society, survival needs are generally met, but we use ineffective methods to satisfy the other four needs. These methods lead us into decisions that compromise our ability to get what we want. Socially unacceptable behaviors are motivated not by any mental illness, but by an individual's inability to adequately meet their needs. For instance, a teenager could try to fulfill his need for freedom by sneaking out to a concert without his parents' permission.
Upon arriving home, he finds his irate parents waiting up for him. Quite likely the parents will feel justified in confining the boy's activities further, say by grounding him. Instead of fulfilling his desire for freedom, the teenager's actions have actually worsened his problem, which is his lack of autonomy.
Reality Therapy is about choices. We choose our behaviors. If we get cut off on the highway, we sometimes respond with anger, blaming the other person for the anger we feel. However, reality therapy states we choose to be angry. We could just as easily wave a dismissive hand in response to the other person. If we don't, it is ultimately because we choose not to. Many of us feel we don't have a choice, and must react in a certain way. To build upon the previous example, the teenager didn't have to sneak out to see the concert, he could have chosen to pursue his desires in another fashion. Additionally, the parents may feel required to be angry about the incident. But the parents have a choice as well. Instead of responding with anger, they could choose another way to express their displeasure.
This focus on options and choices provides one of the fundamentals to reality therapy, that of choice theory. Formerly known as control theory, choice theory states that the only person an individual can control is himself or herself. Many problems originate in relationships where one person tries to control the actions or decisions of another. For example, the parents of the teenager may want to lock him in his room in an attempt to control him. This could lead to further incidences of sneaking out or possibly to running away to "escape the prison." In reality therapy, the parents would be encouraged to control their own choices, instead of their son's.
The role of the therapist in Reality Therapy also differs from conventional therapy. In conventional therapy, the therapist remains aloof and uninvolved, in order to preserve objectivity. By contrast, Reality therapy encourages the...
Perceptions are generally based on the present, and therefore, the need to explore the past by delving into it in great detail becomes totally unnecessary. Glasser felt that even if the person exhibited bizarre and extremely strange types of behavior at a particular time, it was because of an innate reason of trying and attempting to find the best solution in order to meet the person's needs at that
The therapist, who withholds judgment and criticism, ceases to be perceived in the mind of the prisoner like an adjunct of the guard or police, but as a facilitator of positive changes in the lives of the prisoners (p. 102). Correctional practitioners often speak of "getting back to basics." Reality Therapy and Choice Theory, which is an excellent tool for either classroom or self-study, is about just that. In the
From this discussion, Dubin (2009) then moves to presenting a new and unique model for implementation in both marriage and family counseling contexts. The current article models the "Basic Needs Genogram" as the primary method to be tested in contemporary therapy structures. This is a genogram that is based off the works of Glasser (1998) and breaks down our complexity of needs into five basic categories: "self-preservation, love and belonging,
He realizes and wants the reader to realize that those roots have merit and modern day approaches simply that the field of mental health to the next step or next level of the industry, but he stresses the importance of action therapy not reflection therapy. Each step is a building block toward the eventual goal of having answers more quickly and more accurate than the past answers, however without Freud
The choice to do so and then controlling oneself, rather than being pushed and pulled by controls beyond oneself is as difficult and heart-wrenching as being controlled by others. Likewise, reconnecting to the world is difficult if the world is feared and seen as the source of pain. Counselors teach the patients to not think of the past but to act and do directly those things that would make
"Briefly, feminists believe the personal is political. Basic tenets of feminism include a belief in the equal worth of all human beings, recognition that each individual's personal experiences and situations are reflective of and an influence on society's institutionalized attitudes and values, and a commitment to political and social change that equalizes power among people. Feminists are committed to recognizing and reducing the pervasive influences and insidious effects of
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