Rationalism/empiricism; deduction/induction; intuition/scientific method; yin/yang. First of all, one should ask oneself if experience be complete without polar opposites. This writer would answer "probably not." Rationalism purports the basic notion that at least some concepts or ideas are independent of our experience and that some truth is known by reason alone. In other words, truth can be a priori in that knowledge can be true by definition. This strength of this argument manifests itself when we explore issues about the relations between our own subjective concepts. I do not need to impose a research study to know who my parents are, what kind of food I like, what type of person I am attracted to, etc. If I have a concept of God, then by intuition I know that there is right and wrong, meaning to life, and an eternal existence etc. If I am an atheist then by intuition I know that these are subjective aspects of the word; that truth is subjective, etc. I do not need a study to tell me these things;...
Likewise, I do not need empirical evidence to know that I exist. Even if this is all a dream, I must be dreaming it. Just by examining these concepts I can intellectually grasp that the one concept includes the other concept.As experiments became more complex, however, especially noting embryonic development, scientists found that the process that occurs in vitro parallels the evolutionary process of nerve system complexity, and then becomes more qualitative in that not every aspect of thought can be explained by a simple combination of neurotransmitters (neuron coded molecules) or electrical events. While it is true that the electrical even between two cells allows for communication, the subtle
Constructivism on the contrary, though it does not agree with empiricism, as it sees all social scientific observation as a non-objective encounter based on the fact that science itself is a socially constructed aspect of the human condition, in much the same way that faith, philosophy or any number of other explanations are socially constructed and driven by social situations and encounters. A social constructionists deny that science is an objective
Empiricism Whenever a person chooses a side in the traditional debate between rationalism and empiricism, that person is necessarily making a statement about how much people should trust the evidence of their own senses. However, there are a number of instances in which I think that sensory evidence can be deceptive. While I think the allure of empiricism is undoubtedly seductive, for the precise reason that sensory experience can be so
Different people analyze different situations differently and reach to different conclusions. In supporting his idea he further argued that the senses should not be trusted because people get fooled by their sense. This is due to the reason that many variables affect a person's way of looking and perceiving an event. That's why different people experience same event in different ways. I do agree with Descartes on this point but
Zeno's Paradoxes And Empiricism This research paper attempts to provide some insights into the life of Zeno of Elea and his paradoxes or arguments against plurality, motion, place, and hearing. The paper also provides information regarding Empiricism and its relation to plurality, motion, place, and hearing. By comparing and contrasting these notions the paper aims to better understand the empirical argument and Zeno's paradoxes. Historians have noted that Zeno did not actually
and, through the scientific study of modern, cognitive science, the idea that 'I' am doing the thinking in a way that is separate from my body and that this can be rationally deducted, simply by thinking and without scientific experimentation would be confounded. However, those using empiricism as their main philosophical view of the world have also been able to twist the empiricism to use science's supposed rationalism and objectivity
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