Whites generally were associated with roles including plantation overseers and supervisors or small proprietors; free non-whites generally suffered from circumscribed social and political abilities prior to the revolution (Knight, 2005). While their wealth and education may place them about smaller merchants and proprietors in the white class, they were still not held to the highest castes or ranks. Slaves were often distinguished as property and subject to coercion and much control (Knight, 2005).
The presence of a slave society resulted in an extremely turbulent and volatile environment where tensions among whites and members of other races were constantly raised (Knight, 2005). Lacking among all races and groups was solidarity among classes with respect to humanity and civil rights or political rights (Knight, 2005). In each of these instances race served as the impetus for revolts and revolution. With lack of solidarity and a general in acceptance of legal and social condemnation, members of colored races continually instigated resistance to systems that would subjugate them and prevent their equality or freedoms (Knight, 2005). Race relations proved destructive as evidenced by the more than twenty slave revolts that occurred between the years of 1789 and 1832 alone, many of which occurred along the French Caribbean and Haitian regions (Knight, 2005). This pattern repeated itself across other colonial environments affecting all aspects of social, political and economic policy.
The lack of conformity among colonists living even within the same general region contributed to the turbulent environment and unrest experienced in each of the areas discussed (Oliver-Velez, 2003). For example even in the United States certain states including Louisiana operated under a three tiered system, where mixed race persons and free persons of color enjoyed economic freedom and opportunities for education that were otherwise denied mixed-race members of society or free blacks in other areas of the Americans including the south (Oliver-Velez, 2003; Dominguez, 1986). Many social anthropologists have referred to the race relations that exited during this century within the United States by the term "caste" to explain the varying levels of political and social order and opportunity that existed among varying population s (Oliver-Velez, 2003). Within the U.S. some lighter skinned blacks may be regarded as belonging to an upper caste...
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