The increased collaboration and mutual awareness of both mainstream and minority projects -- and the vanishing of the differentiation between the two spheres -- could only lead to better and more relevant arts projects (Moscou 2010). I hope to be able to facilitate increased integration of the performing arts community to this end. Some major concepts that relate to the issue of race include identity, self-confidence and self-image, and a host of sociological and economic factors. The economic disparity between the various racially segregated neighborhoods in the greater Seattle area is readily apparent on a drive through such neighborhoods -- the "non-white" neighborhoods have older buildings in greater states of disrepair, a larger number of boarded-up and defunct storefronts, and higher crime rates than the more affluent white neighborhoods of the city itself and in outlying areas (Cornwall 2004; RSJI 2010). Greater integration would likely also result in greater economic equality throughout the city, but of course this problem is highly complex; one of the reasons the neighborhoods have remained so insulated, it has been suggested, is because people do not want to "abandon" their own people or feel that they...
"act white") in order to move up in the world (Moscou 2010). If integration could be achieved without anyone feeling that they were giving up something, but rather gaining something new, the Seattle area performing arts community and the greater Seattle area in general would see a great benefit.
Race Juvenile Family, Community, and Racial Trends in U.S. Juvenile Criminal Justice The subject of race and ethnicity as they relate and correlate to criminality and prison populations in the United States has been the subject of a great deal of study and commentary for many decades. It is unquestionably true that a disproportionate number of people of color are convicted of crimes than are Caucasians both on a national level and
In this sense, Jansson makes clear reference when defining the term "internal orientalism." Despite the fact that such terms have been further discussed in previous studies, the author brings a different stand on the term and offers it a new dimension when combined with the term "the other" and psychogeography. Therefore, his aim is to further discuss not necessarily the role and meaning of internal orientalism but also to
Social Construction of Race and Gender The purpose of this article is to explore the methods by which Social Construction of Race and Gender are reproduced in the 21st century. In the past, commonplace social practices of discrimination such as segregation in schools, restrictive covenants and redlining in housing, "whites only" drinking fountains, blacks on the back of the bus, and the KKK left no question about the role of racism
" This is especially true of neighborhoods associated with gang activity, where the color of one's shirt or hat can become a matter of life or death regardless of racial similarity or dissimilarity. In everyday social interactions in areas of the local community other than those where racial animosity may be merely part of much more general resentment based on social class or "home turf" defensiveness, I experience relatively non-racialized responses
Thus, the relation between students is imperative for determining such disorders (Organization for Economic Co-Operation and Development, 2007). As with the previous two categories, this is seen as incredibly subjective in the idea that no medical diagnosis or visible physical symptoms are needed to be placed within the category. Stratification. Stratification is essentially the ranking of individuals within a hierarchy based on the structures present in a functioning society. Sullivan and
Another provocative element of hooks' text is the way that she renders whiteness problematic and alien, while the dominant culture has always done this with blackness. The quest to know what is not 'us' and to know the 'other' she implies, is endemic to all societies (hooks 32). Yet the academy has shown scant interest in how blacks perceive whiteness, only how whites perceive blackness. This renders white people and
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