Purple in Plato’s Republic
The achievement of the “good of the whole” is the purpose of Socrates’ constitution, proposed in Plato’s Republic. To explain this purpose to Adeimantus in Book IV of The Republic, Plato has Socrates invoke the analogy of the “purple eye,” (90) which is employed at the opening of the Book, after Adeimantus states that Socrates’ citizen-guardians would live in misery because they would always be “on guard,” as it were, and would never actually enjoy themselves.
Plato uses the theme of purple throughout the text, which has symbolic power (as it represents royalty and majesty) to craft the response of Socrates. The ideal is what Socrates has in mind—the highest reality—which is made plain in the Allegory of the Cave in Book VII of The Republic. It is from this cave that the ignorant must emerge, so that they might see reality for what it is, rather than the unreal spectacle of shadows playing upon the wall, which they take for reality. The highest reality—the ideal—must be reached through hard work (the climb up the mountain of philosophy towards truth). Plato believes in the philosopher-king, the ruler who understands the reality...
Works Cited
Plato. The Republic. Hacket Publishing, 2004.
Plato, Descartes, And the Matrix The Matrix can be compared with Plato and Descartes. While that might seem like a very odd comparison, there are many similarities. In each scenario, there is the concept of reality and how to determine what is real and what is not. While it may seem as though it is easy to tell if something is real or not real, the truth is more complicated. People
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