This is why Hall advocates a "disengagement" from that image of American public life. Getting some distance from this aspect of the dominant culture will enable a framework for evangelism that embraces the diversity of God's community. Thus, Christ can truly become the "all in all."
Keifert defines the two main challenges in American culture as being the moral imperative to respect diversity, coupled with the spiritual imperative to nurture the current awakening. That an awakening is taking place is evident in the growing numbers of church members, but it is also important to keep in mind what both Watson and Hall say about the problems with large church culture in America. Bigger is not necessarily better. Christians need to move beyond the "supersize me" mentality and embrace a quality over quantity mentality when it comes to their ministries.
From a theological and scriptural perspective, the suggestions offered by Watson and Hall are sensible and solid. Christ is the "all in all," the Great Reconciler who alone has the power to deliver all human beings. There is no better way of performing the ethical imperatives inherent in American society than with a Christian point-of-view. Issues related to social justice -- such as health care -- can be framed from a Christian perspective that takes into account the life, teachings, and Word of Jesus. As Watson points out, preaching the gospel means two things: the gospel of Christ, and the gospel about Christ. The gospel teaches the content...
Hence Ramachandra did not only discuss the problems of an illiterate powerful feudal system and leave the reader in confusion but he also gives the solution. Education is the solution he concludes. Ramachandra believes that the freedom of speech and the right to select religion are also basic human rights. Yet he makes a point little tricky to understand. He says that the religious freedom is much more complex than
Then, and now, Americans are risking losing their moral character by "greeting only their own people." America needs a theology of immigration that begins with the Bible and ends with public policy. In their policy proposals, Sider and Snippers suggest as one of the top goals to "extend the same rights and protections to vulnerable immigrants and refugees as citizens," (242). This would appear to be the more authentic evangelical
Public School Prayer: Is it Constitutional and Moral? Proponents of allowing public school prayer cite both legal and moral reasons to allow prayer in public schools. On a legal basis they state that banning prayer in public schools is a violation of our First Amendment right of Free Exercise. From a moral standpoint they cite the so-called degeneration of the public school system and the so-called declining quality of public education
What are the existing resources on a micro, mezzo, and macro level that address the needs of this particular group? On a micro level, health professionals and counselors can help elderly individuals live in a manner that honors their independence in a realistic fashion. Religious leaders can play a role in helping families engage in difficult discussions about an elderly person's transition into a new phase of life. On a mezzo
As Jeffrey Stout has it, following James' "Will-to-Believe," "We need not agree on all matters of moral importance to agree on many, and where our judgments happen to coincide we need not reach them for the same reasons." (Fackre, 2003) Fackre states that there are five pluralist views as follows: View 1: Common Core. At the center of all the great religions of humankind is found a common core of divine
Liberation Theology The 1970s saw the emergence of liberation as an important force within Christianity. The liberation had three major expressions that include; Black theology, Latin American liberation theology and feminist theology. Studies shows that all three respond to oppression, for instance, Latin American liberation theologians argue that the poverty stricken people are exploited and oppressed by capitalist nations. Black liberation theologians also argue that their people are suffering from oppression
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