Hence Ramachandra did not only discuss the problems of an illiterate powerful feudal system and leave the reader in confusion but he also gives the solution. Education is the solution he concludes.
Ramachandra believes that the freedom of speech and the right to select religion are also basic human rights. Yet he makes a point little tricky to understand. He says that the religious freedom is much more complex than the freedom of speech. He believes so because he says that the religious beliefs define a person's coarse of actions in life (Ramachandra, 2008). He believes that the right to freedom for assault is more important than the human right to be left also in deciding things. Hence he says that a person should first be protected against the evil and only then can he lead to better life that offers him rest of the human rights.
The human right fight was not universal in history but biased believes Ramachandra. He is under the impression that the historical movements for human rights advocated the rights of particular groups, societies or nations. These rights did not ask the freedom of every human being despite their race, gender or color (Ramachandra, 2008) but focused on the key area of operation of the philosopher. He believes that though the canvas of human rights is broadening today, yet the children and the insane are seldom counted among humans with their social rights. He says that the categorization of humans into groups is what ruins the human rights.
Ramchnadra is not just critical of the conservative thoughts of illiterate or power-spoiled funeral's thinking on the human rights but he also criticizes the modern liberal theories presented by philosophers. He believes that the human were based on mythologies by John Luke to the scholars like John Rawl (Edgar, n.d.). He says that the social contract is a myth where all the parties in the involved are basically independent, freedom to make choices and is uninfluenced. He says that primary good seems a myth where...
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