¶ … Professor Mead, whatever makes up consciousness has social origin. Inner consciousness has been organized socially through importation of the outer world. Other people's consciousness proceeds self-consciousness. The 'I' is not possible to immediately appear within consciousness and there is no way it can be conscious of itself. Appearing self as 'I', forms the memory image of the self that acts towards himself and is the similar self that acts towards the rest of selves.
Whatever stuff that ends up forming 'me' is the induced experience by such action of the 'I'. The consciousness of 'me' is of the similar character like the one which comes up from the other's action upon him, G.H. Mead, (1912). Meaning that as the individual come to find himself act with reference to himself when acting towards others, he becomes a subject to himself instead of object, and just when he is affected by social conduct of his own similarly to his being affected by the others, makes him to be an object to social conduct of his own.
Professor Mead analyses social self by calling attention of the people to the fact that a constant factor of awareness exist in whatever we say, do or think, based on our consciousness. It is kind of our activities inner response. Such inner observer should not be mistaken with the 'I' or our action implied object. Mead says that the observer who goes with our self-conduct tends not to be the real 'I' that is answerable for the conduct within 'propria persona' but instead it is made response to the conduct of his own. Such individual response to the stimulation of his own is because an individual is not capable of hearing himself speaking failing to assume the attitude in a measure that he was capable of assuming in any case it was addressed in the similar words by another, G.H. Mead,(1913).
Self-efficacy
People tend to be highly inclined on taking a task when they are certain that they are capable of succeeding. Generally people do not go for tasks...
Here we see that the staff and the students had their own responsibilities and those responsibilities are quite different from the traditional ones we find in traditional schools. Horton thought that a significant aspect of the teacher's role was to empower students to "think and act for themselves" (Thayer-Bacon). We can see that Horton placed responsibility on both the students and the staff. They were to learn from one
From this came our insistence on the drama of the doorstep" (cited by Hardy 14-15). Grierson also notes that the early documentary filmmakers were concerned about the way the world was going and wanted to use all the tools at hand to push the public towards greater civic participation. With the success of Drifters, Grierson was able to further his ideas, but rather than directing other films, he devoted his time
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