.. subterranean feel... (and) dusty corridors lined by crumbling walls." Within this dark and foreboding place, visitors can walk through the old cell blocks, stroll through the mess hall, the hospital and the prison chapel, "climb into a guard tower (and) peer into the cells of death row" (Casey, 2007, Internet). Obviously, the American public does hold a fascination with prisons and with those who are forced to live within their high walls, due to committing crimes against society. But in the end, it is not so much the prisons that fascinate people but what they symbolize, being the fear of the unknown, the fear of...
Also, prisons and incarceration represent confinement and the taking away of freedom and liberty. Perhaps those who are fascinated with prisons only wish to step out of reality for a moment to experience the "dark side" of human existence.Duncan's thesis on the attractions of prison is more psychologically grounded, however. People seek constraints and limits, just as they are imprisoned by societal standards and limits, or Foucault's notion of the Panopticon. The criminal is also a kind of fantasy-child for society, according to Duncan. Like a child, a criminal dwells in a kind of in-between space, a place where anything is possible, and redemption is possible. The American
In the American Disease: Origins of Narcotic Control, David Musto notes that throughout the twentieth century, America's drug wars have regularly scape-goated minority groups, like the Chinese with opium, marijuana among the Mexicans, and cocaine among the African-Americans (McCormick 2000). The National Advisory Commission on Criminal Justice Standards and Goals reported in 1973 that "the prison, the reformatory and the jail have achieved only a shocking record a failure. There
It is amazing to find out that the Christians who were conquered by the Muslims were not bitter against those who were once their enemies. Some of them were even Mosarabs, the so called "would be Arabs," who adopted the language and the culture of the Arabs. They lived in Toledo, along with the Christians who adopted the Muslim religion, the Berbers, Moslems, but not Arabs, the Arabs from Syria
Tom Shulich ("ColtishHum") A comparative study on the theme of fascination with and repulsion from Otherness in Song of Kali by Dan Simmons and in the City of Joy by Dominique Lapierre ABSRACT In this chapter, I examine similarities and differences between The City of Joy by Dominique Lapierre (1985) and Song of Kali by Dan Simmons (1985) with regard to the themes of the Western journalistic observer of the Oriental Other, and
Sopranos-APA Citation The Sopranos and Society Part I (Answer to Question #1) The Sopranos, the author argues, is a reflection of a moral code which is prevalent in American society. This code, based on a twisted version of the American Dream, basically states that anything is acceptable as long as it furthers one's economic prosperity. No matter who gets hurt, or which laws are broken, as long as it benefits one personally, it
G., we, society, have done nothing to help cause these crimes; social misfits have committed them). In addition, according to the Mirror: "Weise was described as a loner who usually wore black and was teased by fellow pupils... his father committed suicide four years ago. His mother, who has brain injuries for [sic] a car crash, lives in a Minneapolis nursing home... Weise wrote messages expressing support for Hitler on a
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