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Primo Levi Survival In Auschwitz Essay

Auschwitz Primo Levi, Survival in Auschwitz

Primo Levi

Primo Levi, Survival in Auschwitz

Reading Primo Levi's book Survival in Auschwitz is an experience which raises a host of important existential questions. These questions refer to the meaning of life and human nature and more specifically to the question of evil that exists in the human heart. This book also explores the other side of human nature and the extreme endurance and strength that lives within the human heart.

Survival in Auschwitz provides insight into the life of Levi during his period in the Auschwitz concentration camp during the Second World War. The narrative begins with his arrest as an Italian Jew in 1944 and his deportation. The book ends with the liberation of the camp in 1945. The horrors of his experience begins when Levi, with 650 other Jews, is loaded on as freight train and has to undergo a four-day journey to the camp without any food, water or rest. On arrival at the camp a selection process takes place and only 135 of the 650 passengers are admitted to the camp, the other 515 passengers are condemned to the gas chambers.

The book is essentially a personal narrative and one of the most painful aspects emphasized in the narration and description of these experiences is the loss of personal...

The loss of freedom and autonomy during the process of incarceration and afterwards is in essence a loss of human feeling for the individual to the machine-like evil of the concentration camp and those who control events.
What strikes one from early on in the book is this reduction of humanity and humaneness to the lowest possible levels, which can be seen as the true horror of Auschwitz. Both physical human life as well as the essential values of human nature is subjugated by the most intense cruelty and barbaric disregard for human values such as compassion. This is what makes this description of a personal experience of Auschwitz so intolerable.

For example, Levi with hundreds of others is stripped naked, his head is shaven and he is given a nondescript uniform with an identification number tattooed on his arm. In other words, all vestiges of his freedom and human identity are eradicated and he feels a sense of both humiliation and confusion as he attempts to assimilate and deal with his new, terrifying situation.

The book therefore raises a number of intriguing and deeply disturbing questions. In the light of the events and experiences in the camp, the question is raised as to what constitutes human nature and what in essence makes…

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On another level what this book does is to bring the reader face-to-face with the reality of human evil. Through the detailed and intense descriptions that the author provides of environment in which he lived during the years in Auschwitz, we gain a unique insight into the tangible face and reality of evil. In the process of reading the book we are forced to face a number of very difficult and uncomfortable questions. This refers largely to the question of human nature and the evil that resides within the human heart. Is this an intrinsic part of human nature or does evil only emerge as a result of certain severe and unusual circumstances? The answer to this question is complex and is not given unequivocally in the book. What is implied however is that evil is a part of human being but that good is also present and can manifest itself in response to evil actions. One interpretation of the book is that both evil and goodness reside within the human being.

This dualism or dichotomy between human good and evil is central to the meaning of the personal narrative, although the nature of evil often overwhelms the good, leading to complete dehumanization. Despite this, in the cruel and unforgiving environment of Auschwitz Levi does refer to rare incidents of kindness and compassion.

When Levi first enters the camp he meets a Polish Jew Named Schlome. Levi is confused and terrified and in the midst of these horrors and he converses with Scholme, who instinctively understands his feelings and terror. Scholme then comes towards Levi and embraces him in a show of deep understanding and compassion for his situation even though he is in the same situation (Levi, 1958, p. 31). This is a gesture of understanding and common human
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