A uniquely firm and strong message, James 5:1-6 also lends itself to misinterpretation. As Pilch points out, “James does not really denounce wealth as such,” but rather, “condemns the injustice and inhumanity that so frequently accompany it,” (p. 367). James refers to atonement for labor exploitation, for example, and for unbridled greed at the expense of others. It is fully possible to preach compassion, tolerance, and inclusivity while also warning against the pitfalls of materialism. Pilch also shows how the James passage denounces social status and advocates for a true Christian community.The Pope’s writings reflect the balanced perspective related to gospel readings that can be reinterpreted as harbingers of their era. Pope Francis speaks of our living in a “turning point in history,” marked by tremendous income and status disparities (p. 38). As much material and technological progress that has been made, the vast majority of the earth’s inhabitants continue to live in dire straits. Power is unequally distributed: not just wealth but actual agency. A preacher needs to acknowledge the realities of disparities and cultivate kindness and compassion in the congregation. Wealth distribution is not a straightforward solution. Rather, the...
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