1. The main purpose of Kwok’s book is to extend postcolonial scholarly discourse. Building on the work of Edward Said, Kwok claims that contemporary Biblical scholarship and theology has been inextricably linked to colonial structures, paradigms, and assumptions. These underlying epistemologies have a strong impact on how theology is conducted, and the implications thereof. Kwok wants to change how theology is done, which is beyond a discursive activity. Although the book is too complex for one thesis statement, Kwok’s key thesis would be that the “postcolonial imagination refers to a desire, a determination, and a process of disengagement from the whole colonial syndrome, which takes many forms and guises,” (3). The purpose of the book is stated well, albeit in a lengthy way. It is certainly justifiable in light of the progress that has already been made in postcolonial scholarship. 2. The key question the author is addressing is how to think differently about Christianity, Christian theology, and about postcolonial politics, too, and what different modes of thinking might mean for changing real world relationships and power structures? Kwok phases the question as how it is possible to “decolonize the mind”? (22). From this central question, the author poses numerous corollary questions. For example, Kwok wants to know how the voices of marginalized communities and particularly women can be effectively woven into a cohesive narrative about human past, present, and future possibilities? The author also wants to know how theological...
The most important information from the book include an explication of the process of “decolonizing the mind,” which is addressed in the first section of Postcolonial Imagination and Feminist Theology. Central to the process of decolonizing the mind is incorporating the experiences of women of color because patriarchal hegemony has shaped not just the substantive content of theological discourse but its discursive practices and assumptions too. Second, Kwok formulates a cohesive postcolonial feminist theology, borrowing from queer theology and feminist theology. The author claims that it is important to shift to a transnational approach to truly liberate the mind and shift the balance of power. Kwok uses an abundance of relevant empirical and anecdotal evidence from multiple sources including narratives that fit within the proposed postcolonial feminist theological process.Works Cited
Kwok, Pui-lan. Postcolonial Imagination and Feminist Theology. Louisville, KY: Westminster John Knox Press, 2005.
Feminism is defined as movements that are aimed to protect rights of the women al around the world. These rights include voting rights, political, economic as well as social rights. The second main aim of the feminist movement is to make sure that women get equal education as well as employment rights. Those who believe in feminism are termed as feminists. Feminist theory One of the most important theories in feminism is
Feminism Is for Everybody Describe each of the following theoretical perspectives of women's subordination in society. Discuss which aspect of woman's subordination each focuses on. Biological determinism or essentialism holds that there is a natural and genetic difference between men and women and from a patriarchal viewpoint finds that women are intellectually and physically inferior and should be relegated to child rearing and domestic duties. Liberal feminism, often called middle class feminism
Feminism and "A Doll's House" In the globe, feminism is a common practice in the social customs of both developed and developing nations. This is because, in both cases, there has been an apparent similar portrayal of women, who have gone through various phases of social levels compared to the consistent social dominance, which is evident in almost every society in the globe. Feminism seeks to know why women continue to
Once women were exposed to feminism, and along with it the freedom to express themselves politically in the ways that they choose based upon informed decisions, by and large, feminists embraced a more liberal political mindset (Inglehart, et al., 2000). This is not to say that they abandoned their family and religious values, but perhaps it is more correct to say that in more left wing thinking, feminists were
MARCUS Finally. (Laughter from the cronies surrounding him). AMANDA pushes off and tries to get to her feet, but MARCUS's hands are all over her and she is pulled into his lap. AMANDA (half angry, half sobbing) Let me go. Please just leave me alone. MARCUS How many times must we go over this? Consider yourself lucky and do as you're told. And right now we're going into the men's room and you're going to put that
Offen, Karen. Defining Feminism: A Comparative Historical Approach. Signs: Journal of Women in Culture and Society, 14, 1: 1988, pg 119. Offen, in her book, has very successfully and clearly laid out the history of feminism and its overall impact. Her own analyses, though, of the philosophy of feminism are of the utmost interest as she incorporates the phenomenon of dualism, individualism and relationalism into the feminist school of thought.
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