So denotes the Pope in his 2009 remarks, which do not call for an end to globalization and its implications. Indeed, as his remarks demonstrate a clear and studied understanding of the patterns of globalization, so too do these represent a realistic evaluation of how best to address its inequalities. It is here that the Pope calls for a recasting of the approach taken to global trade liberalization. Here, the Pope indicates, "there is no reason to deny that a certain amount of capital can do good, if invested abroad rather than at home. Yet the requirements of justice must be safeguarded, with due consideration for the way in which the capital was generated and the harm to individuals that will result if it is not used where it was produced." (Pope Benedict XVI, 40)
This is to suggest that proper regulation of private enterprising and global oversight f the abuses of corporate acts in developing nations could go a long way to disconnecting the social ills that today are inextricably linked to mass consumerism. Simultaneously though, the Pope seems to connect to the argument that an essentially...
This happened because of the fact that many Catholic individuals could not resist the temptation of joining and supporting the Nazis as their power grew. Considering that doing otherwise would have had terrible consequences for them, it seems normal that they did not dare to rise against Nazism. With claims like "The Church must enter completely into the Third Reich, it must be co-ordinated into the rhythm of the
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