What is clear is that this book differs in approach to cubism from the work by Karmel. Staller has amassed a wide range of information and contextual data, which includes many aspects of culture that could be seen as an inspiration and an impetus towards cubism. Karmel on the other hand has a very different perspective on the origins of cubism. In this work we encounter the artist not as impulsive and absorbed in social and cultural influences but rather as someone who is separate and objective and who searches consciously for balance and integration in the formation and creation of his work. Essentially, what Staller suggests is the Picasso was more immersed in his social and cultural context and that cubism emerges as a result of subconscious and innate motivations and drives, compared to the more objective and rational approach in the work by Karmel. I would tend to agree with the view put forward by Staller. This perspective seems to be more appropriate in terms of the process of art and particularly with regard to the way that cubism made use of diverse sources and influences.
3. Summation and conclusion
Both these works provide important contributions to the understanding of cubism. However, as has already been suggested, while these works are insightful they sometimes fail to address a number of salient factors and issues. On the one hand Karmel presents a view of Picasso and cubism that emphasizes a very consistent, unambiguous and objective view. On the other hand the work by Staller is much more discursive and provides little in terms of theoretical and formal analysis. Possibly the best approach to cubism lies in a combination of these two perspectives or views.
Reading these two studies has led me to draw some of my own conclusions about cubism. The most important aspect is that, in the first place, one has to define and understand the artistic process itself before one can enter into a debate about the origins of cubism. This refers...
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