(Foley, 54; Braddock and Tonnelli). This again, is an argument based more on conjecture rather than solid evidence. While it is true that depression may accompany many serious and terminal diseases and there are anecdotes about patients who changed their minds about suicide after treatment; no credible studies are available about how often it happens or even if antidepressant treatment would make patients requesting death, change their minds. (Angell, 52)
Kathleen Foley, in her article "Competent Care for the Dying Instead of Physician-Assisted Suicide" observes that advances in modern medicine have made it possible to alleviate almost all kinds of pain and even when it is not possible to eliminate pain entirely; lessening it to a manageable level is almost always possible. She, therefore, feels that the problem is lack of proper pain management training for doctors and the solution is greater access to pain relieving medicine for everyone, rather than a need for physician-assisted suicide (Foley, 53). There is no arguing with the suggestion that every effort must be made by a doctor to relieve the pain of a patient and the best available palliative care be provided to them. However, there are many terminal conditions such as full-blown AIDS and several forms of cancer in which no amounts of medicines can alleviate the nausea and pain. In such cases, no one except the patient herself can decide whether her suffering is bearable or unbearable. If a patient requests help from her physician to end her suffering by hastening a dignified death in such circumstance, the only humane thing for the physician to do would be to accede to the request.
The anti-PAS lobby has also contend that people who want to end their lives, have the choice of committing suicide themselves rather than asking for assistance in suicide from physicians. This is perhaps the most callous argument of all. Peter Rogatz counters this objection with an appropriate query: "Are patients to shoot themselves, jump from a window, starve themselves to death, or rig a pipe to the car exhaust?" (Rogatz, 33) Terminally ill, bed-ridden patients usually do not have the energy...
Introduction Euthanasia, and all its variations including physician-assisted suicide, terminal sedation, and involuntary euthanasia, are among the most challenging issues in bioethics. The Hippocratic Oath, the classic ethical doctrine that guides medical practice, denounces euthanasia. However, the Hippocratic Oath is an anachronistic document that serves more sentimental and symbolic functions than pragmatic, ethical, or legal ones. Euthanasia and physician-assisted suicide are both defined as the “deliberate action taken with the intention
Physician-Assisted Suicide Should it be permissible for one to take his life? Previously and now in many cultures, suicide has been considered as a best option in some certain situations of life. For example, in flashback we see Cato the Younger took away his life instead of living under Caesar. For stoics, suicide was a preferred and rational act and there was nothing immoral in suicide instead it was a best option
In an article in the British journal Lancet, the doctor stated that he liked Helen right off the bat, and then issued this statement: The thought of Helen dying so soon was almost too much to bear… on the other hand, I found even worse the thought of disappointing this family. If I backed out, they'd feel about me the way they had about their previous doctor, that I had
Assignment 1: Is physician-assisted suicide morally acceptable when a person is suffering from a painful, incurable, terminal condition? Premise 1: Physician-assisted suicide is not morally acceptable under any circumstances. According to the American Medical Association (2018), “permitting physicians to engage in assisted suicide would ultimately cause more harm than good,” (p. 1). The reasoning behind the AMA’s position is threefold. First, the AMA (2018) claims that physician-assisted suicide is “incompatible with the
Euthanasia remains one of the most contentious issues in bioethics, with implications for healthcare practice, law, and public policy. Even when religious arguments are excluded from the debate, it is difficult to determine how healthcare workers and policymakers should consider the complex issues surrounding how a person dies and what situational variables to take into account. Complicating the issue is how to define euthanasia, differentiate between active and passive types
Physician-Assisted Suicide: The Kantian View Thanks to modern developments in medical technology, people in advanced countries today live longer and stay healthy until they are relatively older. The technology, however, also allows some people to hasten their death and make it relatively pain-free. As a result, many patients suffering from unbearable pain of certain incurable illnesses from time to time ask their physicians to help them commit suicide. Any physician who
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