Physical Comedy on Film
Sophisticated, Funny and Physical: The Romances of Astaire and Rogers
Physical comedy brings to mind Moe, Larry and Curly bopping each other over the head. Or it might suggest Lucille Ball stuffing chocolates into her mouth, her blouse or anyplace except on the conveyor belt in the neat little rows the candy-making supervisor intended. (Or better, her boozy bout with VitaMeataVegamin, the Peppy Picker-Upper.) A thousand reruns of a thousand theatrical shorts, like "The Three Stooges" films, and a hundred thousand reruns of sitcoms from "I Love Lucy" to "Seinfeld" (even that cerebral show had people climbing in and out of windows on occasion) pretty much give us our concept of what theatrical physical comedy is all about.
In short, we think of slapstick, defined by the TheatreCrafts.com glossary as:
Two pieces of wood loosely joined at one end, which make a loud "slap" sound when used to hit something / someone. 2) Form of physical comedy where people get hit, covered in custard pies or showered with water.
If you think of either of those classic definitions when you think of the movies of Fred Astaire and Ginger Rogers, you wouldn't think the films were physical comedy at all. And yet, according to The Columbia World of Quotations:
Film comedy, as well as film art in general, was born from delight in physical movement. The essence of early filmmaking was to take some object (animate or inanimate) and simply watch it move...."
There is the AHA! moment. Fred and Ginger did nothing if not move. They were, after all, dancers. But the supporting cast -- particularly to 'regulars in their movies, Edward Everett Horton and Eric Blore -- brought comic movement to the films they were in that, frankly, get more belly laughs than Astaire and Rogers.
The Columbia quotation also mentioned, however, that the great silent movies "revolve around the body and the personality of its owner." There is no doubt that Astaire and Rogers had personality. They had so much personality that they became cultural icons that remained in the popular language for decades after they quit dancing together, and after Fred -- who carried on longer -- quit dancing at all. It is not uncommon today to hear someone say of a couple of good dancers, "They're a regular Fred Astaire and Ginger Rogers." It is said even by people who've never sat down and watched one of their nine black and white efforts from the 1930s, or the single color picture, The Barkleys of Broadway, made more than ten years later, in 1948.
All but one of the Astaire-Rogers movies were made in the mid-1930s, shortly after sound had been added to films in the previous decade. The comedy in the "talkies," the same source notes, "revolves about structure and style -- what happens, how it happens, and the way those happenings are depicted."
That's a good description of the physical comedy in all the Fred Astaire-Ginger Rogers movies, but particularly apt for Top Hat (1935), possibly the signature film of the series. Who does not think of Fred Astaire in a top hat and tails?
Let's get physical, Depression-era style
The opening scene of Top Hat gets the physical comedy off to its elegant, upper crust, understated start. In it, Astaire as American dancer Jerry Travers, is in a members' sitting room at London's stodgy Thackeray Club, a gentleman's club, to meet his friend Horace Hardwick, played by Edward Everett Horton.
A butler allows some ice to clink in a glass. Two old geezers flick their newspapers in annoyance.
Astaire coughs behind his own newspaper, peering out to see the predictable reaction to the unseemly noise, revealing his irreverent characterization at the same time. Soon, Horton approaches the front desk and asks in normal tones if Travers has arrived; he is shushed.
Eventually, Hardwick and Travers quietly make their way out of the hotel but Travers can't resist; he steps out of the lounge onto the hardwood vestibule floor and does a dozen tap steps, which brings the members grumbling to their feet.
The concept behind the movie is...
Luis Valdez and El Teatro Campesino in Chicano CultureOutlineI. IntroductionBrief overview of Luis Valdez�s significance in Chicano culture.Introduction to El Teatro Campesino and its role in the Chicano movement.II. BackgroundA. Historical Context of the Chicano MovementOverview of the Chicano Movement�s origins and objectives.The socio-political landscape of the United States during this era.B. Early Life of Luis ValdezChildhood and early influences.Education and initial involvement in theater.III. The Founding of El Teatro
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