¶ … persecution of early Christians under the Roman Empire is a matter of great interest and intrigue to many, even today; as is the matter of distinction and distrust between early Jews and Christians. Furthermore, the ironically similar behavior of orthodox Christians towards heretics rouses the curiosity of many scholars. This paper will discuss the effect of Christianity on Romans and their perceptions towards Christians, Christian perceptions and treatment of Jews. The relationship between orthodox Christians and heretics will also be discussed.
Rome before Christianity
The empire of Rome, at the time of Christ's birth, was one of the two greatest kingdoms and was steadily continuing to flourish and expand, even then. Soon, it covered most of what we now know as Western Europe. The conquered land began from Spain in the west and ended in Syria in the east, while the great countries of England, France and Greece, and the Middle East also came under its influence.
Due to differences in regions, cultural and religious diversity was common and widespread; from the Druids of Britannia to the sidelined Zoroastrians of Persia and the Jews of Judea to the 'mystery' religions, these beliefs coexisted under the rule of the Romans. All these beliefs existed side by side for so long that syncretism of these fundamentals was almost inevitable and was readily accepted by almost all. Syncretism, the fusion or combining of different sets of beliefs or ideas, is the reason why the Roman god, Jupiter and the Greek god, Zeus are names associated with one deity -- the chief of all gods. Although many differences between both gods are present, since both of them share key qualities, the people of the Roman Empire began to see the two as similar to one another due to repeated exposure to either belief. This was further expanded upon, when Jehovah of the Jews and the sky god of the Gauls were seen as the Jewish and French equivalent of the Greco-Roman chief god, respectively.
Here it can be seen that polytheism was not only allowed but was encouraged, as the Romans' main concern was the discipline of their rule and any such idea that enabled them to go about their reign efficiently was supported; polytheism allowed those within the Empire to embrace many different gods without asserting the supremacy of a single deity and ensured no one religion to be superior over any other. Now one might wonder why, in a vast kingdom where many contrasting religions and beliefs are being practiced, Christianity was the only one that was singled out and considered strange and wrong to the point that those who followed Christianity were cast out and victimized. It is indeed a valid question and by looking at this radical change, as Christianity rightly was, through the perspective of Romans, this paper seeks to understand the reasoning behind the overwhelmingly negative behavior of Romans towards early Christians.
There were some major and distinct differences between the polytheistic religions and Christianity, which led the Romans to regard Christianity with wariness and suspicion. "Where Christians were staunch believers in life after death, only Homer had ever given mention to a possibility of life after the end of one's time in the material world, and that too was vague and insubstantial" (Bainton, 97). The polytheistic religions that ruled the land were concerned simply with their time in the world and how they spent it, and a strange and foreign notion as that of the 'afterlife' was immediately met with rejection and contempt.
The concept of sin, once again, was not present in the major Roman religions and no action was considered to be an obstacle towards the road to salvation as that, itself, was a tale of fiction to the Romans. In direct contrast to this, Christians (and Jews) believed firmly in the consequences of misdeeds or sins and their actions and general behavior were always influenced by their belief in the idea of divine punishment for their wrongdoings.
Where Christianity built its foundation on orthodoxy, or believing correctly, other religions based themselves on the idea of orthopraxy, which is to practice correctly. "Polytheistic Romans were all about the rites and rituals pertaining to everyday activities in their lives; farmers would perform sacrifices that would be completely different in both timings and procedure from those performed by a statesman" (Bainton, 99).
The accuracy of performing these rituals was stressed highly and tales of swift, harsh consequences in case of neglecting or incorrectly carrying out the prescribed...
Roman Empire and the Athenian Empire were alike in many ways. Both developed a culture based on the same mythology in order to unite their people in belief (the Romans Latinized the Greek gods and goddesses but the narratives remained largely the same). Individuals like Socrates in Athens or the early Christians in Rome were persecuted for teaching a faith that opposed the native mythology (Haaren, 2010). Both empires expanded
Roman view of Christianity Early Christianity did not develop in isolation, but within a complex landscape already occupied by belief systems, social networks, systems of identity, and political institutions, and it is essential not to regard it 'as somehow independent, as if the church were an entity existing apart from Christians living in particular times and places. Such a treatment neglects how the history of Christianity was influenced and shaped
The Meaning of PersecutionFor Christians in the early Church, persecution was a kind of blessing or exaltation: it was �the highest form of renunciation��i.e., the brightest and biggest way an early Christian could renounce the world, all its pomps, and choose Christ with body and soul even in the face of torture and death.[footnoteRef:1] Christ was viewed as the ultimate example of how to suffer persecution, and early Christians embraced
Constantine and Christianity Constantine was born on February 27, 272 or 273 at Naissus to a couple named Flavius and Helena Constantius. Constantine's father, Flavius Constantius, was an army offer who divorced his wife and mother of Constantine in 289 to marry Theodora who was the daughter of his commander (Arakaki par, 5). Constantine started his own military career that saw him conquer the Roman Empire and became the next Emperor
Persecution of the Early Church (pick a specific outbreak caused by a Roman emperor, the reasons for the outbreak, and the results). The article that was written by De Ste. Croix (1963) is talking about how Christians were persecuted after the Great Fire of Rome in July 64 AD. At the time, Nero believed that they were responsible for these events in order to challenge the Emperor Nero's leadership. He
fall of the Roman Empire? The decline and eventual fall of the Roman Empire happened in the third century. Rome had made many enemies and grew from a revered unchallenged leader of the Mediterranean to a rather weary empire surrounded by a myriad of enemies. Rome experienced a number of significant military defeats over the time. The most significant contributor to the fall of the empire though was the economic
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now