Perjury
Aristotle believed there should be guidelines governing the act of giving testimony (Kennedy, 2004, p. 227-228). For example, a jury member should place greater weight on the reputation and social standing of the witness, than on the content of the testimony given. If a person of good character is called to testify before a formal investigative body, a reasonable listener is therefore required to open their mind to anything the witness may claim. This process of 'reciprocation' requires reasonable jury members and judges to accept as trustworthy the testimony of a reputable person, even if the events described seem incredible and go beyond their own personal experiences.
Unfortunately, the days of small village tribunals where jury members knew most of the participants in a trial, and therefore the reputations and trustworthiness of witnesses, are generally a thing of the past in the United States and much of the world. Reputations of witnesses must therefore be established through other means, such as the lack of a criminal record, involvement in the community affairs, a family-oriented lifestyle, and professional accomplishments. However, things can still go horribly wrong in modern America. For example, in 1955 Harvey Matusow recanted most of the testimony he had given during the preceding four years before the House Committee on Un-American Activities (Lichtman and Cohen, 2004, p. 1-2). Some of this testimony occurred during criminal proceedings and therefore resulted in prison terms for several defendants. Matusow's reputation was based on his having been a past member of the Communist Party and an FBI informant. As Murray Kempton remarked in the New York Post, "… you and I didn't offer him as a trustworthy man; the United States government did." (quote taken from Lichtman and Cohen, 2004, p. 2).
The trustworthiness of a witness under oath therefore matters a great deal to the integrity of court proceedings, and generally much of the government's business, so much so that lying under oath is a federal and state crime. This essay will examine the federal statutes making perjury a crime, how current jurisprudence interprets these statutes, and one exemption the U.S. Supreme Court seems ambivalent about.
Perjury...
Michigan, in which police officers had failed to satisfy the knock requirement of a "knock and announce" search warrant before obtaining incriminating evidence. The Court decided that technical violations of proper warrant execution in "good faith" of the nature described in Hudson would not trigger the exclusionary rule (Schott, 2006).. Ultimately, as constitutional criminal procedure developed since Mapp, a balance arose between the need to safeguard the constitutional rights of
"The criterion for the admissibility of a confession has thus evolved into the quality of voluntariness. The aim of admitting into evidence only voluntary confessions is to prevent the introduction of unreliable evidence. & #8230; the result is that judges may exclude confessions where the coercion is blatant and obvious but not exclude confessions where the coercion" is more subtle -- the jury is left to decide the confession's
J. Simpson or John Gotti. In both cases, the defendants are entitled to the presumption of innocence only in court; but there is no such "presumption" in the intellectual "court" of one's mind. A lawyer with integrity would refuse to represent any defendant he believed was probably guilty of horrendous crimes and simply let that defendant be represented by a court-appointed attorney who is obligated by law to represent any defendant
He quotes the claims that they customarily begin with the demand "If you know what's good for you, you'll confess," and cites various experts in criminal law enforcement who state that police "con" and "bull*****" their suspects, that they use coercion, deception and are not willing to change. He counters this last assertion by claiming that historically, American police have made radical changes in their tactics and must certainly
Lastly, the abolition and non-subsistence to the principles of capitalism leads to the reinforcement of a communal society. This also eliminates the emergence of class conflict as a result of the inherent class division that develops from capitalism. The moral philosophy of the Utopians is primarily based on intellectual development and achievement of reason or rationalization. For them, virtue is the achievement of the common good through the equal provision
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