Pericles' Funeral Oration
Pericles, the most revolutionary figure ever found in the history of Ancient Greece was born of a distinguished family about 494 B.C. probably in the country house of his father in the plain near Athens. Pericles's father, Xanthippos, was a rising general and politician. His mother Agariste, also bore strong family values, descending from the house of Alkmeonidai. She was the niece of the great Athenian reformer, Clisthenes ("Biography of Pericles"). Pericles took the foundational education as per customs of Athens. Anaxagoras was the most esteemed teachers of Pericles.
Pericles succeeded to fill up the position of a son and a leader who had the abilities to reflect sagaciousness, sensibility and the mettle to face tough conditions and to find the ways out of the tough scenarios. It is worth noticing that Pericles had an elder brother too, Ariphrons, but as seen in different historical accounts, it seems that Ariphrons' personality was inimical and undergird to the spell of Pericles' audaciousness and invincibility.
Pericles had also a brother named Ariphron, no doubt an elder brother, since the eldest son usually bore his grandfather's name; and in having to play second fiddle to his brother, who was an entirely mediocre person, one may perhaps find that touch of repression in early childhood that is so common in the career of a successful man of action. (Burn 2)
Pericles had unyielding spirit of patriotism towards Athens. At the time, when Aristides had just died; Themistocles had been put to exile and Cimon was fighting outside the country, Pericles rose up to the picture of Politics of Athens as a mainstream and politically sound regent. He played an exemplary role in infusing his brain child concept of modernized democracy where, according to him, Government was bound to turn to the people the same way as masses used to cut off their priorities to pay taxes to the national exchequer. This notion and inclination towards inculcating the sense of ownership and selflessness on every unit of the state brought meritorious admiration and trust to the shoulders of Pericles. Crossing over to the Corridors of consecration and support wasn't easy for a newly winded voice of Pericles as he belonged to a not so rich or an influential family but his sense of affiliation and revolution brought a touch of identity to the whole Athens. He emphasized on the generality of the government leaving no room for casting any peculiar interest or whims.
Pericles condemned and managed to overthrow the oligarchy by passing decree to the Areopagas using his association with Ephialtes, an early leader of the democratic movement, to diminish the political powers of the traditional bastion of conservatism in 465 B.C... In the same picture, Cimon, son of Miltiades who was fined for 50 talents for he was accused of treason to the Athenian state, was put to exile as he conglomerated with Spartans in the wake of helot uprising. By his natural unconventional shot, Pericles managed to bring back Cimon and started efforts to mediate the issues of Hellenic states and turned every rock to bring the discrete autonomies under the umbrella of a one strong Greece nation, aiming to front any possible aggression.
As efforts were being done for securing some breath of peace amid the Hellenic states, Spartan hosted the conspiracies to bring this surge of unison to end. Behind this, aristocratic mind sets seeking ventilation in neighbors of Athens were playing the role of a chameleon.
Spartan aristocrats were utterly incapable of morally appreciating such exalted patriotism, or of understanding the political necessity for it and by their secret intrigues brought the well planned scheme to naught ("Biography of Pericles")
This fever heating of the ties brought the two entities to brink of a possible war in future -- the Peloponnesian war. In 445 B.C., the situation became really challenging for Pericles as Spartans allied with the insurgents because they couldn't endure the emblematic philosophy of democracy...
One of the main reasons for which Pericles chooses Athens to be reference to those that have just died is that of glorifying the dead by attributing the general image of greatness associated with Athens. By promoting an ideology like democracy, one influences people in trusting their own powers and the power of independence and equality as a whole. Pericles's stand in the general context proves that he feels compassion
Most movingly, perhaps, in the final part of his speech, Pericles turns to the fathers and mothers who have given up sons and spouses to the war. He states that the parents who are still young should have more children, children who will be able to enjoy the democracy that their older siblings fought and died for, and he tells the women to be strong too, in the face
97). The women are not happy with their role, but they have little say in the matter. This is the reason they use their sexual favors (or lack of them) against their husbands - they have little else to bargain with that means anything to the men. Women may have shared in the spoils of victory and the general air of democracy in Greece, but they certainly did not
This is Aristotle's launching pad for his discussion of politics. To him, ethics and politics are matters of rational judgment, stemming from the natural inclinations of individual humans. This notion is reflected in Aristotle's analysis of the constitutional doctrines of some 158 cities. Essentially, he recognized that every state -- necessarily city states -- exist in unique sets of circumstances that act upon the universal forms of ethics in ways
role of deities in "The Iliad," by Homer, the poetry of Sappho, and "Pericles Funeral Oration," by Thucydides. Specifically it will discuss how significant the deities are in the three pieces, and why deities played such an important part in ancient literature. IMPORTANCE of the DEITIES The Gods (deities) play an extremely important part throughout these three pieces, and through much of ancient literature. The gods were extremely important to the
" Pericles said that Athenians did not have to be forced to chose the lot of the soldier, they loved the land that gave them the freedom to chose to live the way they wanted, rather than to fulfill a predetermined ideal and thus, when necessary: "They resigned to hope their unknown chance of happiness; but in the face of death they resolved to rely upon themselves alone." In a
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